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{{Short description|Letter written for a didactic purpose}}
{{
[[File:PaulT.jpg|thumb|''[[Saint Paul]] Writing His Epistles'', by [[Valentin de Boulogne]] or [[Nicolas Tournier]] (c. 16th century, Blaffer Foundation Collection, Houston, TX).]]
An '''epistle''' ({{IPAc-en|ᵻ|ˈ|p|ɪ|s|əl}}; {{
▲==Ancient Argon epistles==
The [[Ancient Egyptian literature|ancient Egyptians]] wrote epistles, most often for [[pedagogy|pedagogical]] reasons. [[Egyptologist]] Edward Wente (1990) speculates that the [[Fifth dynasty of Egypt|Fifth-dynasty]] Pharaoh [[Djedkare Isesi]]—in his many letters sent to his [[Vizier (Ancient Egypt)|viziers]]—was a pioneer in the epistolary genre.<ref name=wente>{{cite book|title=Letters from Ancient Egypt: Society of Biblical Literature Writing from the Ancient World Series Volume 1|year=1990|publisher=Scholars Press|location=Atlanta, GA|isbn=978-1555404734|author=Edward F. Wente|hdl=2027/heb.02262.0001.001|translator = Edmund S. Meltzer}}</ref> Its existence is firmly attested during the [[Sixth dynasty of Egypt|Sixth Dynasty]] of the [[Old Kingdom]], and is prominently featured in the educational guide ''The Book of Kemit'' written during the [[Eleventh dynasty of Egypt|Eleventh Dynasty]].<ref name=wente/> A standardized formulae for epistolary compositions existed by the time of the [[Middle Kingdom of Egypt]]. The epistolary formulae used in the [[Ramesside Period]] found its roots in the letters composed during the [[Amarna Period]] of the [[Eighteenth dynasty of Egypt|Twentieth Dynasty]]. Wente describes the "Satirical Letter" found on the [[Papyrus Anastasi I]] of the [[Nineteenth dynasty of Egypt|Nineteenth Dynasty]] as an epistle which was commonly copied as a writing exercise by Egyptian schoolchildren on ceramic [[ostraca]] (over eighty examples of which have been found so far by archaeologists). Epistle letters were also written to the dead, and, by the Ramesside Period, to the [[Ancient Egyptian religion|gods]]; the latter became even more widespread during the eras of [[History of Persian Egypt|Persian]] and [[History of Ptolemaic Egypt|Greek]] domination.<ref name=wente/>
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==Form of Christian epistles==
Christian epistles, both those in the New Testament and among the early Christian Fathers, were written in accordance with the formalized, [[Hellenistic civilization|Hellenistic]] tradition. This reflects the amount of Hellenistic influence upon the epistle writers, especially in the case of Paul. Classicist Steve Reece has compared thousands of Greek, Roman, and Jewish letters contemporary with Paul and observes that Paul follows many of the normal epistolary conventions.<ref>Reece, Steve. ''Paul's Large Letters: Pauline Subscriptions in the Light of Ancient Epistolary Conventions.'' London: T&T Clark, 2016. [https://www.academia.edu/30640330/Pauls_Large_Letters_Pauls_Autographic_Subscriptions_in_the_Light_of_Ancient_Epistolary_Conventions_T_and_T_Clark_2017_ Paul's Large Letters]</ref>
===Opening/greetings===
In contrast to modern letters, epistles usually named the author at the very beginning, followed by the recipient (for example, see [[Philippians]] [http://www.biblegateway.com/passage/?search=philippians%201:1;&version=31; 1:1]). The scribe (or more correctly, the [[amanuensis]]) who wrote down the letter may be named at the end of the epistle (e.g., [[Epistle to the Romans|Romans]] [http://www.biblegateway.com/passage/?search=rom%2016:22;&version=31; 16:22]). In the absence of a [[postal system]], the [[courier]] may also be named (e.g. [[Ephesians]] [http://www.biblegateway.com/passage/?search=eph%206:21-22;&version=31; 6:21–22]).
After the names of the author and recipient, Pauline epistles often open with the greeting, "Grace and peace to you." "Grace" was a common Hellenistic greeting, while "peace" ([[shalom]]) was the common [[Judaism|Jewish]] greeting; this reflected Paul's dual identity in Jewish faith and Hellenistic culture. There may also be a word of thanks to the audience. In secular letters, a prayer or wish for health followed.
===
The body begins with a brief statement introducing the main topic of the entire body.
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The epistles of the [[New Testament]] canon are usually divided as follows:
===Pauline
The '''Pauline epistles''', also called '''Epistles of Paul''' or '''Letters of Paul''', are the thirteen books of the [[New Testament]] attributed to [[Paul the Apostle]], although the authorship of some is in dispute. Among these [[epistles]] are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of [[early Christianity]]. As part of the [[Biblical canon|canon]] of the New Testament, they are foundational texts for both [[Christian theology]] and [[Christian ethics|ethics]]. The [[Epistle to the Hebrews]], although it does not bear his name, was [[Authorship of the Epistle to the Hebrews|traditionally considered Pauline]] (although Origen questioned its authorship in the 3rd century CE), but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content.<ref>''The New Jerome Biblical Commentary'', publ. Geoffrey Chapman, 1989, chapter 60, at p. 920, col. 2 "That Paul is neither directly nor indirectly the author is now the view of scholars almost without exception. For details, see Kümmel, I[ntroduction to the] N[ew] T[estament, Nashville, 1975] 392–94, 401–03"</ref> Most scholars agree that Paul actually wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are [[pseudepigraphic]] ([[Ephesians]], [[1_Timothy|First Timothy]], [[2_Timothy|Second Timothy]], and [[Epistle_to_Titus|Titus]]<ref name="New Testament Letter Structure">[http://catholic-resources.org/Bible/Paul-Disputed.htm New Testament Letter Structure], from [http://catholic-resources.org Catholic Resources] by Felix Just, S.J.</ref>) and that two other epistles are of questionable authorship ([[2_Thessalonians|Second Thessalonians]] and [[Colossians]]).<ref name="New Testament Letter Structure">[http://catholic-resources.org/Bible/Paul-Disputed.htm New Testament Letter Structure], from [http://catholic-resources.org Catholic Resources] by Felix Just, S.J.</ref> According to some scholars, Paul wrote these letters with the help of a secretary, or [[amanuensis]],<ref>Richards, E. Randolph. ''Paul and First-Century Letter Writing: Secretaries, Composition and Collection''. Downers Grove, IL; Leicester, England: InterVarsity Press; Apollos, 2004. {{page?|date=July 2020}}</ref> who would have influenced their style, if not their theological content.▼
{{Further|Authorship of the Pauline epistles|Authorship of the Epistle to the Hebrews|Pastoral epistles}}
▲The
The Pauline epistles are usually placed between the [[Acts of the Apostles]] and the [[Catholic epistles]] in modern editions. Most Greek manuscripts, however, place the General epistles first,<ref>{{cite book | title=The Canon of the New Testament: Its Origin, Development, and Significance | last=Metzger | first=Bruce M. | year=1987 | pages=295–96 | publisher=Clarendon Press | isbn=0198261802 | url=http://ixoyc.net/data/Fathers/134.pdf
▲{{Main article|Pauline epistles}}
{{
* [[Epistle to the Romans]]▼
===Catholic (i.e., "general") epistles===
{{Main article|
{{Further|Authorship of the Petrine epistles|Authorship of the Johannine works}}
The
{{Authorship Catholic epistles}}
=== Non canonical epistles ===
* [[Correspondence of Paul and Seneca]], a set of 14 letters also known as the Epistle to Seneca the Younger
* [[Third Epistle to the Corinthians]] (canonical for a time in the
* [[Epistle to the Laodiceans]] (Latin version found in [[Codex Fuldensis]])
* [[Letter of Peter to Philip]]
=== Lost epistles ===
* The first Epistle to Corinth<ref>Also called "A Prior Epistle of Paul to the Corinthians"{{cite web |title=Lost Books of the Bible? |url=http://www.icwseminary.org/lostbooks.htm
* The third Epistle to Corinth called [[Severe Letter]] referenced at {{
* The Corinthian letter to Paul referenced at {{
* The Earlier Epistle to the Ephesians referenced at {{
* The [[Epistle to the Laodiceans]] referenced at {{
* The Earlier Epistle of Jude<ref>Also called 2 Jude.</ref> referenced at {{
* The Earlier Epistle of John<ref>[http://www.icwseminary.org/lostbooks.htm Also called "The Epistle of John to the Church Ruled by Diotrephes"] {{webarchive|url=https://web.archive.org/web/20060623175757/http://icwseminary.org/lostbooks.htm |date=2006-06-23 }}</ref> referenced at {{
== Epistles of Apostolic Fathers ==
These are letters written by some very early Christian leaders, in the 1st or 2nd century, which are not part of the [[New Testament]]. They are generally considered to form part of the basis of Christian tradition. The ennobling word "epistle" is used partly because these were all written in Greek, in a time period close to when the epistles of the New Testament were written, and thus "epistle" lends additional weight of authority.
* Epistle of the Romans to the Corinthians ([[First Epistle of Clement|1 Clement]])
* [ * [[Epistle of Ignatius to the
* [[Epistle of Ignatius to the
* [[Epistle of Ignatius to the
* [[Epistle of Ignatius to the
* [[Epistle of Ignatius to the
* [[Epistle of Ignatius to
* [[Epistle of
* [[Epistle to Diognetus]]
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===Eastern churches===
[[File:Kniga Apostol 1632 Drukarnya S Sobal.jpg|thumb|left|The ''Kniga Apostol'' (1632), [[lectionary]] in [[Church Slavonic]] for use in the [[Divine Liturgy]] of the [[Russian Orthodox Church]].]]
In the [[Divine Liturgy]] of the [[Eastern Orthodox Church]] and the [[Byzantine Rite Catholic]]s the Epistle reading is called the ''Apostol'' (the same name is given to the [[lectionary]] from which it is read). The Apostol includes the Acts of the Apostles as well as the Epistles, but never the [[Apocalypse]] (Revelation of John).
==Medieval
During the [[Middle Ages]], the art of letter writing was taught in numerous manuals, and the [[ars dictaminis]] became an important genre of instructional discourse. The necessity for letter writing was in large part due to the general deterioration of civil life and the decay of the [[Roman roads|Roman road]] system in the early [[Middle Ages]], factors that obliged literate people with business to transact to send letters instead of travel themselves.<ref>{{cite book |last=Richardson |first=Malcolm |editor-first1=Carol |editor-last1 =Poster | editor-first2=Linda C. |editor-last2=Mitchell | title= Letter-Writing Manuals and Instruction from Antiquity to the Present: Historical and Bibliographic Studies |publisher=University of South Carolina Press |location= Columbia, SC |url = https://books.google.com/books?id=zGhKNwuFvlwC |date= 2007 |pages= 52–66 |chapter= The ''Art dictaminis'', the Formulary, and Medieval Epistolary Practice |isbn=978-1570036514 }}</ref> A vast number of letters and letter-writing manuals were written in the period's ''lingua franca'', [[Latin]].<ref>{{cite book |last1=Poster |first1=Carol |last2=Utz |first2=Richard |editor-first1=Carol |editor-last1 =Poster | editor-first2=Linda C. |editor-last2=Mitchell | title= Letter-Writing Manuals and Instruction from Antiquity to the Present: Historical and Bibliographic Studies |publisher=University of South Carolina Press |location= Columbia, SC |url = https://books.google.com/books?id=zGhKNwuFvlwC |date= 2007 |pages= 285–300 |chapter= Appendix B: A Bibliography of Medieval Latin ''Dictamen'' |isbn=978-1570036514 }}</ref>
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==Notes==
{{
==External links==
{{Commons category|Epistles}}
{{Wiktionary|epistle}}
* {{Cite EB1911|wstitle= Epistle |volume= 9 |last= Gosse |first= Edmund William |author-link= Edmund William Gosse| pages = 701–703 |short = 1}}
* [http://www.newadvent.org/cathen/05509a.htm ''Catholic Encyclopedia'']: Epistles
* [[David Trobisch]], "[https://web.archive.org/web/20080725014233/http://www.bts.edu/faculty/Publications/AncientLetterCollections.htm How to read an ancient letter collection]", 1999: the possibility of a narrative critical study of the Letters of Paul
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{{Eastern Orthodox liturgical books}}
{{Lutheran Divine Service}}
{{Authority control}}
[[Category:3rd-millennium BC introductions]]
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