Assam
Template:Infobox State IN Assam (Assamese: অসম Ôxôm) is a north eastern state of India with its capital at Dispur, a part of Guwahati. Located south of the eastern Himalayas, Assam comprises the Brahmaputra and the Barak river valleys and the Karbi Anglong and the North Cachar Hills. Assam is surrounded by the rest of the Seven Sister States: Arunachal Pradesh, Nagaland, Manipur, Mizoram, Tripura and Meghalaya. These states are connected to the rest of India via a narrow strip in West Bengal called the "Chicken's Neck." Assam also shares international borders with Bhutan and Bangladesh; and cultures, peoples and climate with South-East Asia—important elements in India's Look East Policy.
Assam is known for Assam tea, petroleum resources, Assam silk and for its rich biodiversity. It has successfully conserved the one-horned Indian rhinoceros from near extinction in Kaziranga, the tiger in Manas and provides one of the last wild habitats for the Asian elephant. It is increasingly becoming a popular destination for wild-life tourism and notably Kaziranga and Manas are both World Heritage Sites. Assam was also known for its Sal tree forests and forest products, much depleted now. A land of high rainfall, Assam is endowed with lush greenery and the mighty river Brahmaputra, its tributaries and oxbow lakes provide the region with a unique hydro-geomorphic and aesthetic environment.
Etymology
Assam was referred as Pragjyotishpura in the Mahabharata; and Kamarupa in the 1st millenium. After the disintegration of Kamarupa in the 12th century the Ahom kingdom was founded in the 13th century by Sukaphaa, a Shan prince, which unified the polity and lasted for the next 600 years. Though the precise etymology of Assam is unclear, the academic consensus is that the name is associated with the Ahom kingdom, as stated here by a historian, Satyendra Nath Sarma:[1]
While the Shan invaders called themselves Tai, they came to be referred to as Āsām, Āsam and sometimes as Acam by the indigenous people of the country. The modern Assamese word Āhom by which the Tai people are known is derived from Āsām or Āsam. The epithet applied to the Shan conquerors was subsequently transferred to the country over which they ruled and thus the name Kāmarūpa was replaced by Āsām, which ultimately took the Sanskritized form Asama, meaning "unequalled, peerless or uneven"[2]
The British province after 1838 and the Indian state after 1947 came to be known as Assam. On February 27, 2006 the Government of Assam started a process to change the name of the state to Asom,[3] a controversial move that has been opposed by peoples and political organizations.[4]
Administrative divisions
Assam is divided into twenty-four administrative districts. More than half of these districts were carved out during 80s and 90s from original 1. Lakhimpur, 2. Jorhat, 3. Karbi Anglong, 4. Darrang, 5. Nagaon, 6. Kamrup, 7. Goalpara, 8. North Cachar and 9. Kachar districts, delineated by the British. Earlier, during 70s, Dibrugarh was separated out from original Lakhimpur district.
These districts are further sub-divided into 'Sub-divisions' or Mohkuma. Every district is administered from a district head quarter with the office of the District Collector, District Magistrate, Office of the District Panchayat and usually with a district court.
The districts are delineated on the basis of the features such as the rivers, hills, forests, etc and majority of the newly constituted districts are sub-divisions of the earlier districts. For the present districts of Assam and their location, refer the attached map.
The local governance system is organised under the jila-parishad (District Panchayat) for a district, panchayat for group of or individual rural areas and under the urban local bodies for the towns and cities. The 'town-committe' or nagar-xomiti for small towns, 'municipal board' or pouro-xobha for medium towns and municipal corporation or pouro-nigom for the cities consist of the urban local bodies.
For the revenue purposes, the districts are divided into revenue circles and mouzas; for the development projects, the districts are divided into 'development-blocks' and for law and order these are divided into police stations or thana.
Physical geography
Geologically, as per the plate techtonics, Assam is in the eastern most projection of the Indian Plate, where it is thrusting underneath the Eurasian Plate creating a subduction zone. It is postulated that due to the northeasterly movement of the Indian plate, the sediment layers of an ancient geocyncline called Tethys (in between Indian and Eurasian Plates) have been pushed upwardly to form the Himalayas. It is estimated that the height of the Himalayas is increasing around 4cm each year. Therefore, Assam possesses a unique geomorphic environment, with plain areas, dissected hills of the South Indian Plateau system and with the Himalayas all around its north, north-east and east.
Geomorphic studies conclude that the Brahmaputra is a paleo-river, older than the Himalayas, which often crosses higher altitudes in the Himalayas and sustaining its flow by eroding at a greater pace than the increase in the height of the mountain range. The heights of the surrounding regions are still increasing to form steep gorges in Arunachal. Entering Assam, the Brahmaputra becomes a braided river and along with its tributaries, creates the flood plain of the Brahmaputra Valley. The Brahmaputra Valley in Assam is approximately 80 to 100km wide and almost 1000km long and the width of the river itself is 16km at many places.
The hills of Karbi Anglong and North Cachar and those in and around Guwahati and North Guwahati (along with the Khasi and Garo Hills) are originally parts of the South Indian Plateau system. These are eroded and dissected by the numerous rivers in the region. Average height of these hills in Assam varies from 300 to 400mt. The southern Barak Valley is separated by the Karbi Anglong and North Cachar Hills from the Brahmaputra Valley in Assam. The Barak originates from the Barail Range in the border areas of Assam, Nagaland and Manipur and flowing through the district of Cachar, it confluences with the Brahmaputra in Bangladesh. Barak Valley in Assam is a small valley with an average width and length of approximately 40 to 50km.
With the 'Tropical Monsoon Rainforest Climate', Assam is a temperate region and experiences heavy rainfall and high humidity. Winter lasts from late October to late February. The minimum temperature is 6 to 8 degrees Celsius. Nights and early mornings are foggy, and rain is scanty. Summer starts in mid May, accompanied by high humidity and rainfall. The maximum temperature is 35 to 38 degrees Celsius, but the frequent rain reduces this. The peak of the monsoons is during June. Thunderstorms known as Bordoicila are frequent during the afternoons. Spring and Autumn with moderate temperatures and modest rainfall are the most comfortable seasons.
Assam is one of the richest biodiveristy zones in the world. There are number of tropical rainforests in Assam. Moreover, there are riverine grass lands, bamboo orchards and numerous wetland ecosystems. Many of these areas have been protected by developing national parks and reserved forests. The Kaziranga and Manas are the two World Heritage Sites. The Kaziranga is the home for the rare Indian Rhinoceros, while Manas is a tiger sanctuary. Moreover, there are numerous other valuable and rare wildlife and plant species available in Assam. Few of the rarest species are the Golden Langur (Chloropsis cochinchinensis), the White-winged Wood Duck or Deuhnah (Cairina scultulata), the Golden Cat, etc. The Hoolock Gibbon in Assam is the only ape found in South Asia. Assam is also known for orchids. (Also see: Biodiversity of Assam)
The region is also prone to natural disasters. High rainfall, deforestation, and other factors have resulted in annual floods that cause widespread loss of life, livelihood and property. The region is also prone to earthquakes. Mild tremors are familiar, and strong earthquakes are rare. There have been three strong earthquakes: in 1869 the bank of the Barak sank by 15 ft; 1897 (8.1 on the Richter scale); and 1950 (8.6).
Demographics
Assam has very many ethnic communities. The People of India project (POI) has studied 115 communities. Of these, 79 (69%) identify themselves regionally, 22 (19%) locally, and 3 trans-nationally.
The earliest settlers were Austroasiatic. The Tibeto-Burman speakers entered the region from the north, northeast and southeast at various times in the prehistorical and historical times. The Indo-Aryan speakers entered from the Gangetic plains in the west, again at various times in the past.
Forty-five languages are spoken by different communities, including three major language families: Austroasiatic (5), Sino-Tibetan (24) and Indo-European (12). Three of the spoken languages do not fall in these families. There is a high degree of bilingualism.
Assam has communities representing many different religions, but the major religion is Hinduism (63.13%). Islam (32.43%) has the largest proportional population among all Indian states except Jammu and Kashmir. Other significant religions (4.44%) include Animism (followed by many tribal communities), Buddhism (by ethnic communities like the Khamti, Phake, Aito etc.) and Sikhism (followed by communities in Borkhola, in Nagaon).
In Hinduism, Assam has played a significant role in the growth of the Shakta form of worship and Tantricism which continues in the present times. Saivism too continues to be important as there several important Shaivite shrine in Assam. The medieval times saw the emergence of a Bhakti movement led by Vaishnava Srimanta Sankardeva, which continues to be strong today. The early Islamic population (starting 13th century) was the result of remnants of invading armies and newer communities are agrarian and labor settlers from present-day Bangladesh.
The benefit of development in Assam is relatively evenly spread. It has a larger representation of leadership in panchayat and regional levels and a relative gender equality.
History
Pre-history and myths
Assam and adjoining regions have evidence of human settlement from all periods of the Stone ages. That the known hills settlements belonged to earlier periods may suggest that the valleys were populated later, or it may reflect sampling bias due to mountainous areas being more likely to remain less disturbed over long stretches of time.
The earliest ruler according to legend was Mahiranga (sanskritized form of the Tibeto-Burman name Mairang). He was followed by others in his line: Hatak, Sambar, Ratna and Ghatak. Naraka removed this line of rulers and established his own dynasty. The Naraka king mentioned at various places in Kalika Purana, Mahabharata and Ramayana covering a wide period of time were probably different rulers from the same dynasty. Kalika Purana, a Sanskrit text compiled in Assam in the 9th and 10th century, mentions that the last of the Naraka-bhauma rulers, Narak, was slain by Krishna. His son Bhagadatta, mentioned in the Mahabharata, fought for the Kauravas in the battle of Kurushetra with an army of kiratas, chinas and dwellers of the eastern coast. Later rulers of Kamarupa frequently drew their lineage from the Naraka rulers.
The word 'Assam' is derived from the Sanskrit word 'Asama', meaning "unequalled" . The land of Assam, is in fact, unequalled, judging by her exquisite natural beauty, cultural richness and human wealth. Assam has a rich legacy of Hindu culture and civilization behind her dating from the time of the Mahabharat war. King Bhagadatta, the son of King Narakasura who ruled from Pragjyotishpura, the former capital of Assam, was famous for the spirited and valorous resistance that he demonstrated against the Kauravas. In addition the great Pandava Arjuna also married the princess of Assam and had a son by her.
Ancient and medieval Assam
Ancient Assam was known as Kamarupa and was ruled by many powerful dynasties. The Varman dynasty (350-650AD) and the Xalostombho dynasty led Kamrupa as a strong ancient kingdom. During the rule of the greatest of the Varman kings, Bhaskarvarman (600-650AD), a contemporary of Harshavardhana of Kanauj, the Chinese traveler Xuan Zang visited the region and recorded his travels. Other dynasties that ruled the region belonged to the Indo-Tibetan groups, such as the Kacharis and Chutias.
Two later kingdoms left the biggest impact in the region. The Ahoms, a Tai group, ruled eastern Assam for nearly 600 years (1228-1826). The Koch, a Tibeto-Burmese/Dravidian group, established their sovereignty in 1510 which later extended to western Assam and northern Bengal. The Koch kingdom later split into two. The western kingdom became a vassal of the Moghuls whereas the eastern kingdom became an Ahom satellite state.
Despite numerous invasions from the west, mostly by Muslim rulers, no western power ruled Assam until the arrival of the British. The most successful invader was Mir Jumla, a governor of Aurangzeb, who briefly occupied Garhgaon the then capital of the Ahoms (1662-1663). But he found it difficult to control the people, who made guerrilla attacks on his forces, forcing them to leave the region. Attempt by the Moghuls under the command of Raja Ram Singh resulted in victory for the Ahoms at Saraighat (1671) under the Ahom general Lachit Borphukan.
British Assam
Ahom palace intrigue, and political turmoil due to the Moamoria rebellion, aided the expansionist Burmese ruler of Ava to invade Assam and install a puppet king in 1821. With the Burmese having reached the doorsteps of the East India Company's borders, the First Anglo-Burmese War ensued, in which Assam was one of the sectors. The war ended with the Treaty of Yandaboo in 1826, which saw the East India Company take control of the Lower Assam and install Purander Singh as king of an independent Upper Assam in 1833. This arrangement only lasted until 1838 when the British annexed most of independent Assam, annexing the remainder the following year.
The East India Company began setting up poppy plantations in Lower Assam for the Opium trade to China. This changed with the confirmed discovery in 1834 of Camellia sinensis, tea plants, growing in the wild in Assam. The first chests containing leaves of wild tea were sent to Britain at the end of 1836. Botanical expeditions proved Upper Assam to be a more favourable area for tea plants than Lower Assam. British companies were allowed to rent land in Assam from 1839. Profitability for tea growers remained elusive and the first and largest actor, The Assam Company, didn't pay dividends on its stocks until 1853.
The various stages in growing and making tea were learnt through a lengthy trial and error process. Imported Chinese labour proved invaluable in spreading knowledge about every step in growing and processing tea. Early tea plantations were also hindered by the hostility of native Assamese and as a result the British recruited labour from other parts of India. The native jungle was unhealthy for non-natives and had to be cleared for the plantations. The British also persisted for decades in trying to grow the Chinese tea variety (which they thought of as proper tea) or a Chinese-Assamese hybrid, before accepting that the native tea variety Camellia assamica was more suitable for local agriculture and also tasted just as well if not better.
The first tea boom took off in 1861 when investors were allowed to own land in Assam. The British had hoped to undercut the Chinese tea trade by eliminating the middlemen and through more efficient production but found this difficult due to extremely low Chinese labour costs. The second boom began when William Jackson invented the first efficient mechanical tea roller in the early 1870s. He formed an association with Britannia Iron Works and out of it grew Messrs Marshall Sons & Co., Ltd which for a long time dominated the tea machinery manufacturing business. Further important inventions by William Jackson led to a thorough mechanization of the tea industry in Assam. The cost of a finished tea product went down from 11d per pound of tea in 1872 to a mere 3 shillings a pound in 1913. While India's tea exports to Britain soared to 220 million lbs in 1899, Chinese trade with Britain collapsed to 16 million lbs. Nowadays the only step that still requires considerable manual labour is the plucking of the delicate tea leaves.
Despite outmaneuvring the Chinese, Indian tea labour remained exploited and working under poor conditions. In face of greater government interference the tea growers formed The Indian Tea Association in 1888 to lobby for the continued status quo. The organisation was very successful in this, and even after India's independence conditions have only slowly improved.[5]
Under British administration, Assam was made a part of the British Indian province called the Bengal Presidency with its capital at Calcutta. Sometime about 1905-1912, Assam was separated and with parts of Bengal, a separate province of Eastern Bengal and Assam was established, with Dhaka as the capital.
At the time of independence of India, it consisted of the original Ahom kingdom, the present-day Arunachal Pradesh (North East Frontier Agency), Naga Hills, original Kachari kingdom, Lushai Hills, and Garo, Khasi and Jaintia Hills. Of the Assam province on the eve of Independence, Sylhet chose to join Pakistan in a referendum; and the two princely states Manipur and Tripura became Group C provinces. The capital was Shillong.
Post British period
After the independence from British rule in 1947, Assam spawned four more states to become one of the seven sister states in the 1960s and 1970s. The new states were Arunachal Pradesh, Nagaland, Mizoram and Meghalaya. The capital of Assam, which was in Shillong, had to be moved to Dispur, now a part of an expanding Guwahati.
In 1961, the Government of Assam passed legislation making the use of Assamese language compulsory. The legislation resulted in widespread protest in Barak Valley, particularly by the significant non-Assamese speaking minority. In one such incident, 11 Bengalis were killed by police firing in Silchar in southern Assam on May 19. Coming under intense pressure, the Government withdrew the legislation.
In the 1980s the Brahmaputra valley saw a six-year Assam Agitation that began non-violently but became increasingly violent. The movement was triggered by the discovery of a sudden rise in registered voters on electoral rolls. The movement tried to force the government to identify and deport foreigners who, the natives maintained, are illegally inundating the land from neighboring Bangladesh and changing the demographics, gradually pushing the indigenous Assamese into a minority. The agitation ended after an accord between its leaders and the Union Government. Most of the accord remains unimplemented, causing simmering discontent. However, political parties have increasingly used the Bangladeshi card as a vote bank rather than addressing the concerns of the Assamese populace. In recent years the Government of India has come to identify the problem of infiltration as a threat to national security. Former Governor of Assam (Retd) Lt Gen. S.K. Sinha makes this explicit in his report to the Government of India. An inhospitable terrain and a porous border constitute major challenges in checking infiltration.
This was followed by demands for greater autonomy, especially by the Bodo community in the later 1980s and 1990s. The period also saw the growth of armed secessionist groups like United Liberation Front of Asom (ULFA) and National Democratic Front of Bodoland (NDFB). In November 1990, the union government deployed the Indian army to control the situation, leading to claims of human rights violations. The Indian army deployment has now been institutionalized under a "Unified Command". Worsening inter-ethnic relationships also marked this period.
The early 2000s saw inter-ethnic killings, especially in the Karbi and Cachar hills (for example, the Hmar-Dimasa conflict).
Languages
Assamese and Bodo are the major indigenous and official languages of the state while Bengali holds official status in particular districts in the Barak Valley.
Traditionally Assamese was the language of the commons (of mixed origin - Bodo, Khasi, Sanskrit, Magadhan Prakrit) of the ancient kingdoms such as Kamrupa and Kamatapur in Assam. Traces of the language can be found in many poems in Charyapada written by Luipa, Sarahapa, etc during the period of the Xalostombho / Salastambha dynasty (7th/8th Century AD) of Kamarupa Kingdom. Modern Kamrupi dialect is the remnant of this language. Moreover, Assamese in its ancient and medieval form was used by almost every ethno-cultural group as the lingua-franca of the region. Probably the language was then required for needed economic integration and was also probably spread through the stronger and larger politico-economic systems such as that of the ancient Kamrupa. Traditional and localised forms of this language still exist in Nagaland, Arunachal Pradesh, North Bengal, Kacar (Cachar) and in Southern Assam (similarities with Chittagonian language in present-day Bangladesh exists). The form used in the upper Assam was enriched by contributions from many eastern immigrations such as of those of Tai-Ahoms and others beginning from 13th century onwards. Linguistically modern Assamese traces its roots to the version developed by the American Missionaries based on the local form in practice near Xiwoxagor/Sibsagar district. Assamese or Oxomeeya (as called in Assam) is a rich language due to its hybrid nature with its unique characteristics of pronunciation and softness. Assamese literature is one of the richest. The constitution of India recognises it as a major language of Republic of India.
Bodo is the ancient language of Assam and is mother of majority of the present day languages and dialects within the state and also in surrounding areas. Looking at the spatial distribution patterns of related ethno-cultural groups and their cultural traits and also phenomenon such as of naming all the major rivers in the North East Region with original Bodo words (e.g. Dihing, Dibru, Dihong, D/Tista, Dikrai, etc) it is understood that it was the most important language in the North East India in the ancient times, where history yet haven't opened its gates. Bodo is presently spoken largely in the Lower Assam areas mostly under the areas of Bodo Territorial Council. During past few decades (after years of neglect) it is fortunate that Bodo as a language is getting attention and much care is being taken for development of Bodo literature.
Assam is also rich with several native languages such as Micing, Karbi, Dimaca, Rabha, Tiwa, etc of Tibeto-Burman origin and are closely related to Bodo. There are also small groups of people in different part of Assam with languages such as Tai-Phake, Tai-Aiton, Tai-Khamti, etc related to Tai-group of languages of Souhtern China and South East Asia. The Tai-Ahom language (brought by Sukaphaa and his followers) is now fortunately getting attentions for wide-spread research after centuries long care and preservation by the Bailungs (traditional priests), which is no more a spoken language for commons today. There are also small groups of people speaking Manipuri, Khasi, Garo, Hmar, Kuki, etc in different parts of Assam.
In the past century mass migration of Bengalis to the medieval kingdom of Kacar (of Kocaries) in the Barak Valley has led to their majority, prompting the government of Assam to include Bengali as the official language in the Barak Valley districts.
Tradition and culture
Assamese culture is traditionally a hybrid one, developed due to cultural assimilation of different ethno-cultural groups under various politico-economic systems in different periods of pre-history and history. The roots of the culture go back to almost two thousand years when the first cultural assimilation took place with Austro-Asiatic and Tibeto-Burman as the major components.
Thereafter, western migrations such as those of various branches of Mediterraneans, Inrano-skythians and Nordics along with (or in the form of) the mixed northern Indians (the ancient cultural mix already present in northern Indian states such as Magadha) have enriched the aboriginal culture and under certain stronger politico-economic systems, Sanskritisation and Hinduisation intensified and became prominent. Such an assimilated culture therefore carries many elements of source cultures, of which exact roots are difficult to trace and are matter of research. However, in each of the elements of Assamese culture, i.e. language, traditional crafts, performing arts, festivity and beliefs either local elements or the local elements in a Hinduised / Sanskritised forms are always present.
The major milestones in evolution of Assamese culture are:
- Assimilation under the great dynasties of Pragjyotisha-Kamrupa for almost 700 years (Varmanas for 300 years, Xalostombhos for 200 years and Palas for another 200 years) in the first millennium AD.
- Advent of Tai-Shans in the 13th century AD and establishment of the Ahom politico-eonomic system and cultural assimilation for next 600 years.
- Assimilation under the Koch Kingdom (15th-16th century AD) of western Assam and Kachari Kingdom (12th-18th century AD) of central and southern Assam
- Vaishnav Movement led by Srimanta Sankardev (Xonkordeu) and its contribution and cultural changes
With a strong base of tradition and history, the modern Assamese culture is greatly influenced by various events those took place in the British Assam and in the Post-British Era. The language was standardised by the American Missionaries with the form available in the Sibsagar (Xiwoxagor) District (the nerve centre of the Ahom politico-economic system). A renewed Sanskritisation was increasingly adopted for developing Assamese language and grammar. A new wave of Western and northern Indian influence was apparent in the performing arts and literature.
Due to increasing efforts of standardisation in the 19th and 20th century, the localised forms present in different districts and also among the remaining source-cultures with the less-assimilated ethno-cultural groups have seen greater alienation. However, Assamese culture in its hybrid form and nature is one of the richest and is still under development.
Assamese culture in its true sense today is a 'cultural system' comprised of different sub-systems. It is more interesting to note that even many of the source-cultures of Assamese culture are still surviving either as sub-systems or as sister entities. In broader sense, therefore, the Assamese cultural system incorporates its source-cultures such as Bodo (Boro) or Khasi or Mishing (Micing) but individual development of these sub-systems are today becoming important. However, it is also important to keep the broader system closer to its roots.
Some of the common cultural traits available across these systems are:
- Respect towards areca-nut and betel leaves
- Respect towards particular symbolic cloth types such as Gamosa, Arnai, etc
- Respect towards traditional silk and cotton garments
- Respect towards forefathers and elderly
- Great hospitality
- Bamboo culture
Some of the major elements of Assamese cultural system are:
Symbolism
Symbolism is an important part of Assamese culture. Various elements are being used to represent beliefs, feelings, pride, identity, etc. Symbolism is an ancient cultural practice in Assam, which is still very important for the people. Tamulpan, Xorai and Gamosa are three important symbolic elements in Assamese culture.
There were various other symbolic elements and designs traditonally in used, which are now only found in literature, art, sculpture, architecture, etc or used for only religious purposes (in particular occasions only). The typical designs of assamese-lion, dragon, flying-lion, etc were used for symbolising various purposes and occasions.
Festivals
There are several important traditional festivals in Assam. Bihu is the most important and common and celebrated all over Assam.
Bihu is a series of three prominent festivals of Assam. Primarily a festival celebrated to mark the seasons and the significant points of a cultivator's life over a yearly cycle, in recent times the form and nature of celebration has changed with the growth of urban centers. A non-religious festival, all communities---religious or ethnic---take part in it. Three Bihus are celebrated: rongali, celebrated with the coming of spring and the beginning of the sowing season; kongali, the barren bihu when the fields are lush but the barns are empty; and the bhogali, the thanksgiving when the crops have been harvested and the barns are full. Rongali, kongali & bhogali bihu are also known as 'bohag bihu', 'kati bihu' & 'magh bihu' respectively. The day before the each bihu is known as 'uruka'. There are unique features of each bihu. The first day of 'rongali bihu' is called 'Goru bihu' (the bihu of the cows). On this day the cows are taken to the nearby rivers or ponds to be bathed with special care. Traditionally, cows are respected as sacred animals by the people of Assam. Bihu songs and Bihu dance are associated to rongali bihu.
Moreover, there are other important traditional festivals being celebrated every year for different occasions at different places. Many of these are celebrated by different ethno-cultural groups (sub and sister cultures). Few of these are:
- Me-dam-me-phi
- Ali-aye-ligang
- Kherai
- Garja
- Hapsa Hatarnai
- Awnkham Gwrlwi Janai
- Chojun/Swarak
- Rongker
- Sokk-erroi
- Hacha-kekan
- Porag
Music
Assam, being the home to many ethnic groups and different cultures, is very rich in folk music. The indigenous folk music has in turn influenced the growth of a modern idiom, that finds expression in the music of such artists like Bhupen Hazarika, Anima Choudhury Nirmalendu Choudhury & Utpalendu Choudhury, Rudra Baruah, Parvati Prasad Baruva, Jayanta Hazarika, Khagen Mahanta among many others. Among the new generation, Zubeen Garg, Debojit Saha and Jitul Sonowal have a great fan following.
Paintings
Painting is an ancient tradition of Assam. The ancient practices can be known from the accounts of the Chinese traveller Xuanzang (7th century CE). The account mentions that Bhaskaravarma, the king of Kamarupa has gifted several items to Harshavardhana, the king of Magadha including paintings and painted objects, some of which were on Assamese silk. Many of the manuscripts available from the Middle Ages bear excellent examples of traditional paintings. The most famous of such medieval works are available in the Hastividyarnava (A Treatise on Elephants), the Chitra Bhagawata and in the Gita Govinda. The medieval painters used locally manufactured painting materials such as the colours of hangool and haital. The medieval Assamese literature also refers to chitrakars and patuas. Traditional Assamese paintings have been influenced by the motifs and designs in the medieval works such as the Chitra Bhagawata.
There are several renowned contemporary painters in Assam. The Guwahati Art College in Guwahati is the only government institution for tertiary education. Moreover, there are several art-societies and non-government initiatives across the state and the Guwahati Artists Guild is a front-runner organisation based in Guwahati.
Major cities and towns
Guwahati is the largest urban centre and a million plus city in Assam. The other important smaller cities and large towns are Dibrugarh, Jorhat, Tinsukia (Tinicukiya), Sibsagar (Xiwoxagor), Silchar (Silcor), Sonari, Tezpur, Nagaon, Lakhimpur, Nalbari, Mangaldoi, Barpeta, Kokrajhar, Goalpara, Dhubri (Dhubury), etc. On the other hand, Namrup, Duliajan, Digboi, Moran, Bongaigaon, Numaligarh, Jogighopa, etc are major industrial towns. Currently, there are around 100 total urban centres in the state.
Religious places in Assam
Assam has several important temples, and this includes:
The Kamakhya Temple is situated near Guwahati in Assam. It is revered as one of the Shakti Peethas, and is visited by thousands throughout the year. It is also the focus of many myths, stories, and historical events.
The Kachakanti Temple im Udharbond, near Silchar is one of the most respected places of worship for Hindus in Assam.
The Surya Pahar Temple: It is situated in Goalpara district in Assam. It is an ancient center of sun worship and there are numerous insufficiently explored archaeological remains around it.
The Navagraha Temple: It is situated on the Chitrasal or Navagraha hill in Guwahati. The temple is famous for its unique feature of planetary faith.
Sivadol, a Shiva Temple, situated in Sivasagar city is an another religious place where thousands of Shiva dovoters come daily. Besides these, other Devi Dol and Vishnu Dol (Temple) are also located to fulfill the desire of devotees and these temples were built by earlier Ahom Kings.
There are also the Uma Nanda Temple located on the Peacock island in middle of River Brahmaputra in Guwahati, the Mahabhairav Temple in Tezpur and the Rangnath Dol in Joysagar. These are important Hindu pilgrimage places.
Economy
Macro-economic trend
This is a chart of trend of gross state domestic product of Assam at market prices estimated by Ministry of Statistics and Programme Implementation with figures in millions of Indian Rupees.
| Year | Gross State Domestic Product |
|---|---|
| 1980 | 25,160 |
| 1985 | 56,730 |
| 1990 | 106,210 |
| 1995 | 194,110 |
| 2000 | 314,760 |
Assam's gross state domestic product for 2004 is estimated at $13 billion in current prices.
Agriculture
Assam's biggest contribution to the world is its tea. Assam produces some of the finest and most expensive teas in the world. Other than the Chinese tea variety Camellia sinensis, Assam is the only region in the world that has its own variety of tea, called Camellia assamica. Assam tea is grown at elevations near sea level, giving it a malty sweetness and an earthy flavor, as opposed to the more floral aroma of highland (e.g. Darjeeling, Taiwanese) teas.
The tea industry developed by the British planters brought in labour from as far as Bihar and Orissa and their descendants form a significant demographic group in the state.
Oil industry
Assam also produces crude oil and natural gas. Assam is the second place in the world (after Titusville in the United States) where petroleum was discovered. Asia’s first successful mechanically drilled oil well was drilled in Makum (Assam) way back in 1867. The second oldest oil well in the world still produces crude oil. Most of the oilfields of Assam are located in the Upper Assam region of the Brahmaputra Valley. Assam has four oil refineries located at Guwahati, Digboi, Numaligarh and Bongaigaon with a total capacity of 7 MMTPA (Million Metric Tonnes per annum).
Bongaigaon Refinery and Petrochemicals is the only S&P CNX 500 conglomerate with corporate office in Assam. Its gross income for 2005 was Rs.56,740 million.
Problems in Assam
The region was part of the British Empire and most of the nationalities of this region were integrated peacefully into the new country. Unfortunately economic indexes of the region, which were above average before independence, began to fall compared to the rest of the country.
Militant groups began forming along ethnic lines after Independence, and demands for sovereignty grew, resulting in the new states of Nagaland, Meghalaya and Mizoram in the 1970s. ULFA (United Liberation Front of Asom), and NDFB (National Democratic Front of Bodoland) are two major militant groups that came into existence in the 1980s, leading to a strong military crackdown. The low-intensity military conflict has been continuing for more than a decade now without an end to the insurgency at sight. High rural unemployment adds to this insurgency.
At the turn of the last century (1900s), people from present-day Bangladesh migrated to Assam, encouraged by British to increase agricultural production and thus revenue. The British tea planters imported labour from central India to work in the estates adding to the demographic canvas.
Like indigenous peoples in other parts of the world, the many ethnic groups of this region struggle to maintain their cultural heritage. There are active autonomy movements in the Bodo and Karbi dominated regions. In recent times, ethnicity based militant groups have mushroomed (NDFB, BLT, UPDS, DHD, KLO, HPCD etc.) leading to violent inter-ethnic conflicts (e.g. the Hmar-Dimasa conflict).
See also
- History of Assam
- Assamese language
- Assam Rifles
- Ahom
- Ahom kingdom
- Charyapada
- Bodo people
- Bodo language
- Mishing
- Karbi
- Cuisine of Assam
- Economy of Assam
- Music of Assam
- List of political parties in the state
References
- ^ Sarma, Satyendra Nath (1976) Assamese Literature, Harrassowitz, Wiesbaden.
- ^ Banikanta Kakati: Assamese: Its Formation and Development, p2
- ^ Assam to fall off the map, turn Asom, The Times of India, February 28, 2006
- ^ Assam or Asom?, Editorial, The Assam Tribune, January 6, 2007.
- ^ MacFarlane, Alan, and MacFarlane, Iris: Green Gold, The Empire of Tea, Ch.6-11, Random House, London, 2003
Bibliography
- Singh, K. S (ed) (2003) People of India: Assam Vol XV Parts I and II, Anthropological Survey of India, Seagull Books, Calcutta
External links
- Professionals of the Northeast India across the world
- rupaliparda.com, A free resource for current happenings in assamese entertainment world.
- Assam Flowers
- Voice of the Northeast India
- Assam Profile from the Assam Government website
- Risk Assessment for Assamese in India from University of Maryland
- Map of Assam cities
- Assam Portal
- Assam Tourism
- Assam Transport
- Bipuljyoti's Homepage - An Informative website on Assam
- Assam on Net - An Informative website about Assam
- Turmoil over name: Assam or Asom Article on current agitation over name in Assam
- DiscoverNE.com Information on Assam
