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Jonestown

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Jonestown was a short-lived settlement made in northwestern Guyana by the Peoples Temple, a cult from California. Jonestown became lastingly and internationally notorious in 1978 when over 900 people died in a mass murder-suicide orchestrated by their leader, Jim Jones. The name of the settlement thus also became a term for that incident.

Named after Jones, Jonestown was founded on his initiative in the mid-1970s as an agricultural commune. It stood amidst jungle, about seven miles (11 km) southwesterly from Port Kaituma. At its height, Jonestown's population consisted of about one thousand of Jones' followers and their families, but most residents lived there for under a year.

In November 1978, United States Congressman Leo Ryan led reporters and a delegation of concerned relatives of Peoples Temple members on a visit to Jonestown to investigate allegations of abuses there. The visit ended in the murders of Ryan and four others by members of the Peoples Temple, shot at the Port Kaituma airstrip as they were about to fly out. That evening, November 18, Jones led his followers in their mass murder-suicide. Approximately nine hundred men, women and children perished, along with Jones, who died from a gunshot wound.

Jonestown was shortly abandoned by the collapsing remnant of the Peoples Temple. Afterward, it was at first tended by the Guyanese government, which allowed its re-occupation by Hmong refugees from Laos for a few years in the early 1980s, but it has since been altogether deserted.[1] It was looted but otherwise avoided by the local Guyanese and mostly destroyed by a fire in the mid-1980s, leaving the site as an abandoned ruin.

Origins

The Peoples Temple was formed in Indianapolis, Indiana, during the mid-1950s.[2] In the 1960s, the congregation had dwindled to fewer than a hundred members and was on the verge of collapse when Jones managed to secure an affiliation with the Disciples of Christ.[3] This new association bolstered the Temple's reputation, increased its membership, and spread Jones' influence. Beginning in 1965, Jones and about 80 followers moved to Redwood Valley in Mendocino County, California,[3] where they believed they would be safe from nuclear fallout if there were a nuclear attack on the United States.[4]

In 1972, Jones moved his congregation to San Francisco, California, and opened another church in Los Angeles, California. While in San Francisco, Jones changed his political image from anti-communist to socialist, vocally supported prominent political candidates, was appointed to city commissions and made grants to local newspapers with the stated goal of supporting the First Amendment. Partly inspired by the eccentric preacher Father Divine, he began charity efforts with the goal of recruiting the poor.[5]

After several scandals and investigation for tax evasion[6] in San Francisco, Jones began planning a relocation of the Temple. According to the American Journal of Economics & Sociology, Jones considered locations in California and Brazil before settling on Guyana. In 1974, he leased over 3,800 acres (15.4 km²) of jungle land from the Guyanese government.[7] Members of the Peoples Temple began the construction of Jonestown under the supervision of senior Temple members. Jones then went back to California where he encouraged his followers to move to Jonestown, which he called the "Peoples Temple Agricultural Project", in 1977.[7] Jonestown's population increased from 50 members in 1977 to more than 1000 at its peak in 1978.

Jonestown established

Houses in Jonestown

Many of the Peoples Temple members believed that Guyana would be, as Jones promised, a paradise. Work was performed six days a week, from seven in the morning to six in the evening, with temperatures that often reached over 100 degrees Fahrenheit (38 degrees Celsius), in Guyana's equatorial climate.

According to some, meals for the members consisted of nothing more than rice and beans while Jones dined on eggs, meat, fruit, salads, and soft drinks from a private refrigerator, separate from the others.[8] Medical problems such as severe diarrhea and high fevers struck half the community in February 1978. According to the New York Times,[9] copious amounts of drugs such as Thorazine, sodium pentathol, chloral hydrate, Demerol and Valium were administered to Jonestown residents, with detailed records being kept of each person’s drug regimen; Jonestown residents claimed the drugs were administered to control their behavior.[10]

Various forms of punishment were used against members considered to be serious disciplinary problems. Methods included imprisonment in a 6x4x3-foot (1.8 x 1.2 x 0.9 m) plywood box and forcing children to spend a night at the bottom of a well, sometimes upside-down.[2] Members who attempted to run away were drugged to the point of incapacitation. Armed guards patrolled the compound day and night to enforce obedience to Jones.

Children, surrendered to communal care, addressed Jones as "Dad" and were only allowed to see their real parents briefly at night. Jones was called "Father" or "Dad" by the adults as well.[11] Up to $65,000 in monthly welfare payments to Jonestown residents were appropriated by Jones, whose own wealth was estimated to be at least $26 million.[12]

File:Jim Jones' Cabin.jpg
Jim Jones' cabin

Local Guyanese, including a police official, related stories about harsh beatings and a "torture hole," the well into which the children were placed when they were perceived to have misbehaved. Mass suicides were rehearsed during "white nights." In an affidavit, Peoples Temple defector Deborah Layton explains how these were rehearsed.

"Everyone, including the children, was told to line up. As we passed through the line, we were given a small glass of red liquid to drink. We were told that the liquid contained poison and that we would die within 45 minutes. We all did as we were told. When the time came when we should have dropped dead, Rev. Jones explained that the poison was not real and that we had just been through a loyalty test. He warned us that the time was not far off when it would become necessary for us to die by our own hands."[8]

Investigations

On Tuesday November 14, 1978, Congressman Leo Ryan, a Democrat from San Francisco, flew to Guyana along with a team of 18 people consisting of government officials, media representatives and members of the group "Concerned Relatives of Peoples Temple Members." The group included Ryan, his legal advisor Jackie Speier (now a Congresswoman), Neville Annibourne, representing Guyana's Ministry of Information, Richard Dwyer, Deputy Chief of Mission of the US Embassy to Guyana at Georgetown (who some believe to have been a CIA officer,[13]) reporters Tim Reiterman (San Francisco Examiner) and Don Harris (NBC), Greg Robinson, Steve Sung, Bob Flick, Charles Krause, Ron Javers, Bob Brown, and Concerned Relatives representatives Anthony Katsaris, Jim Cobb, Sherwin Harris, and Carolyn Houston Boyd.

Ryan and the others intended to investigate allegations that included daily human rights violations, charges of false imprisonment and the forced confiscation of money and passports, mass suicide rehearsals, and the murder of seven attempted defectors.[14]

From the time Ryan and the others arrived in Georgetown, the capital city of Guyana, at midnight before Wednesday November 15, there were signs that things would not run smoothly. Previously booked hotel rooms were occupied, and the group had to find other lodgings. In the days that followed, Jones lawyers in Georgetown, Mark Lane and Charles Garry, refused to allow Ryan's party access to Jonestown.

During his stay in Georgetown, Ryan visited the Temple headquarters in the suburb of Lamaha Gardens. At a rear patio, Ryan spoke with Temple members Laura Johnston Kohl and others, who showed him around the house's first floor. Ryan asked to speak to Jones by radio, but Sharon Amos, the highest-ranking Temple member present, told Ryan that he could not because his present visit was unscheduled.

Ryan’s Jonestown visit

By late morning on Friday, November 17, Ryan informed Lane and Garry that he would leave for Jonestown at 2:30 p.m., regardless of Jones's schedule or willingness. Ryan's party did so at roughly that time, accompanied by Lane and Garry, and came to Port Kaituma airstrip, 6 miles (10 km) from Jonestown, some hours later. Only Ryan and three others were initially accepted into Jonestown, but the rest of Ryan's group was allowed in after sunset. It was later reported (and verified by audiotapes recovered by investigators) that Jones had run rehearsals in how to receive Ryan's delegation in order to convince them that everyone was happy and in good spirits.

On the night of Ryan's arrival, there was a reception and concert held for the Ryan delegation. Temple members, carefully selected by Jones, accompanied individual visitors around the compound. Two Peoples Temple members (Vernon Gosney and Monica Bagby) made the first move for defection that night. Gosney passed a note to Don Harris (mistaking him for Ryan), reading "Dear Congressman, Vernon Gosney and Monica Bagby. Please help us get out of Jonestown."[15]

That night, the Ryan delegation (Ryan, Speier, Dwyer, and Annibourne) stayed in Jonestown. The entire press corps and members of Concerned Relatives were told that they had to find other accommodations, and so they went to Port Kaituma and stayed at a small café.

In the early morning of November 18, more than a dozen Temple members sensed danger enough to walk out of the colony toward Matthew's Ridge, in the opposite direction of the airstrip at Port Kaituma. These defectors included the five members of the Evans family and Leslie Wilson and her two sons, who were the family of Jonestown's head of security, Joe Wilson.[citation needed] Later, when the reporters and Concerned Relatives had arrived, Marceline Jones, wife of Jim Jones, gave a tour of the settlement for the visiting reporters. There was a dispute outside a small dormitory building where elderly black female temple members were living. The windows and doors were all shut, and Jones loyalists accused the press of being racist for trying to invade the privacy of the elderly women. The journalists replied that they wanted to know about the living conditions.

Jim Jones woke late on the morning of November 18, and the NBC crew handed him Vernon Gosney's note. Jones was angry and said that those who wanted to leave the community would "lie" and destroy Jonestown. Then two families stepped forward and asked to be escorted out of Jonestown by the Ryan delegation. They were the Parks and the Bogue families, along with Christopher O'Neal and Harold Cordell, who were partners of women in the two families.[16] Cordell lost 20 family members that evening during the poisonings. [17] The Bogues lost their daughter Marilee (age 18), and Gosney lost his son Mark (age 5).[18]

Jones gave them permission to leave, with some money and their passports. Jones also told them they would be welcome to come back at any time. That afternoon, there was a very long negotiation under a pavilion, during which Jones was upset by news that the Evans and Wilson families had defected on foot.

While negotiations proceeded under the pavilion, some new emotional scenes developed between family members. Al Simon, an American Indian member of the Peoples Temple, walked toward Ryan with two of his small children in his arms and asked to go back with them to the U.S., but his wife Bonnie was summoned on the loudspeakers by Jones' staff, and she loudly denounced her husband.[19] He pleaded with her to return to the US and consult with their family, but she bitterly rejected his suggestion. Maria pulled off her gold necklace, threw it at her brother[dubiousdiscuss] and cursed him as the visitors and defectors were about to leave.[citation needed]

The Port Kaituma airstrip shootings

Port Kaituma airstrip shootings
The tractor and trailer driven by the Twin Otter shooters, as recorded by Bob Brown of NBC News. One shooter is visible in front of the vehicle, having just fired a shot.
LocationPort Kaituma, Guyana
DateNovember 18, 1978
5:20 p.m. – 5:25 p.m. (UTC-4)
TargetCongressman Leo Ryan and party; defectors from the Peoples Temple at Jonestown
Attack type
Mass murder
WeaponsFirearms
Deaths5[20]
Injured11[20]
PerpetratorsLarry Layton (Cessna attack)

More people were leaving Jonestown than had been expected, and this would require a second aircraft. Congressman Ryan's plan as of approximately 3:00 PM on Saturday was to send a small group to the airstrip, to allow them to depart, and to stay behind with the rest of the entourage until another flight could be chartered.[21]

Shortly after the first group left by truck transport, Temple member Don Sly (nicknamed "Ujara"), acting directly under Jones' orders, attacked Ryan with a knife while Ryan attempted to resolve a family dispute.[21] While Congressman Ryan was unhurt, Deputy Chief of Mission Dwyer ordered Ryan to leave Jonestown. Ryan promised to return later to address the dispute.[22]

Shortly before the departure of Congressman Ryan and the rest of his group, Jones loyalist Larry Layton demanded to join the group. Several Jonestown defectors voiced their suspicions about Layton's motives, suspicions which Ryan and Speier disregarded. Ryan's party and 16 ex-Temple members left Jonestown and reached the Port Kaituma airstrip between 4:30 and 4:45 p.m.

The entourage planned to use two planes (the six-passenger Cessna and a slightly larger Twin Otter) to fly to Georgetown. The planes were not ready for departure when the group arrived; the group had to wait at the airstrip until approximately 5:10 p.m.[22]

Larry Layton was a passenger on the Cessna, which was the first aircraft to set up for takeoff. At approximately 5:20 p.m, just as the Cessna had taxied to the far end of the airstrip, Layton produced a gun he had hidden under his poncho and started shooting at the passengers. He wounded Monica Bagby and Vernon Gosney, and he tried to kill Dale Parks, who disarmed Layton.

Meanwhile, the larger Twin Otter was partially boarded with passengers including Congressman Ryan. At about the same time the Cessna shooting was underway, a tractor with trailer attached appeared at the airstrip, driven by members of Jones's armed guards. This tractor got within about 30 feet of the plane, and the Jones loyalists opened fire on the aircraft while circling the plane on foot.[22] A few seconds of the shooting were captured on camera by NBC cameraman Bob Brown, whose camera kept rolling even as he was shot dead. Congressman Ryan, news team members Brown, Robinson, and Harris, and 44-year-old Jonestown defector Patricia Parks were killed in the few minutes of shooting. Jackie Speier, Steve Sung, and Anthony Katsaris were among the 9 injured in and around the Twin Otter. In the confusion, the Cessna was able to take off and fly to Georgetown, leaving behind the gunfire-damaged Otter (whose pilot and copilot also flew out in the Cessna).

Journalist Tim Reiterman, who had stayed at the airstrip, photographed the aftermath of the violence. Dwyer assumed leadership at the scene, and at his recommendation, Layton was arrested by Guyanese state police. Dwyer was grazed by one bullet, in his buttock, at the airstrip.

It took several hours before the 10 wounded and others in their party gathered themselves together and spent the night in a café, with the more seriously wounded in a small tent on the airfield. A Guyanese government plane came to evacuate the wounded the following morning.

Five teenage members of the Parks and Bogue families, with one boyfriend, were told by defector Gerald Parks after the shooting to hide in the adjacent jungle until help arrived and their safety was assured. They went into the jungle but got lost for three days and nearly died, until they were found by Guyanese soldiers.

Mass murder-suicide

Aftermath of the suicides. The vat containing the poison is visible in the foreground.

There is a great deal unknown about what happened in Jonestown on the evening of November 18, 1978. The media has generally reported the event as a mass suicide, but in recent years, variations of the term "murder-suicide" have popped up. Those[who?] who believe the event was a mass suicide concede that the 287 children had no ability to consent to such an act and so were murdered. Many others[who?] point to evidence that most, if not all, of those who died in Jonestown were murdered.

Jim Jones called a meeting under the pavilion in the early evening. Before the meeting, aides prepared a metal vat with grape Flavor Aid, poisoned with Valium, chloral hydrate, and presumably (though not certainly) cyanide. When the assembled gathered, Jones told the gathering "one of the people on that plane, is gonna shoot the pilot, I know that. I didn't plan it but I know it's going to happen. They're gonna shoot that pilot and down comes the plane into the jungle and we had better not have any of our children left when it's over, because they'll parachute in here on us..." He went on to remark "they'll torture our children, they'll torture some of our people here, they'll torture our seniors. We cannot have this." He explained their actions thusly, "All it is, is taking a drink to take... to go to sleep. That's what death is, sleep."[23] Before the murder-suicide got under way, Jones argued with at least one Temple member who actively resisted his decision for the whole congregation to die. A 43-minute audio tape, which was edited at some point by persons unknown, was left behind, documenting the events.[23] Christine Miller is heard objecting to mass death and called for an airlift to Russia. After several exchanges, she backed down, apparently after being shouted down by the crowd.

About 45 minutes after the Port Kaituma shootings (which is how long it took to travel the rough 6-mile road back to Jonestown), the airstrip shooters arrived back in Jonestown. One eyewitness, Tim Carter, a Vietnam war veteran[24], recalled them having the "thousand-yard stare" of weary soldiers. The shooters numbered about nine, and their identities are not all certainly known, but most sources agree that Joe Wilson, Jones's head of security, Thomas Kice Sr., and Albert Touchette were among them.

The children were poisoned first. Aides took the children from their parents and brought them to stand in line. Some parents apparently went with their children. Poison was squirted into children's mouths with plastic syringes. Eyewitness Stanley Clayton, who was assisting already-poisoned children, reports that many children resisted and were physically forced to swallow by guards and nurses.[citation needed]

According to Clayton, the poison was extremely effective, causing death within about five minutes. After consuming the poison, according to Clayton, people were then escorted away and told to lie down along walkways and areas out of view of the people who were still being dosed, perhaps because anyone who believed this was just another rehearsal would be dissuaded at seeing people convulsing and dying.[citation needed]

The audio tape records numerous "screams" and "anguished cries" (Jones' words), from women and children. Clayton reported being in close contact with many such dying victim children.[citation needed]

Survivors/eyewitnesses

Four people who were intended to be poisoned managed to survive.[25] Grover Davis, 79, who was hearing impaired, missed the announcement on the loudspeaker to assemble, laid down in a ditch and pretended to be dead. Hyacinth Thrash, 76, hid under her bed when nurses were going through her dormitory with cups of poison. Odell Rhodes, 36, a Jonestown teacher and craftsman volunteered to fetch a stethoscope and hid under a building. Stanley Clayton, 25, a kitchenworker and cousin of Huey Newton, tricked security guards and ran into the jungle.

Three more survivors claim they were given an assignment by Maria Katsaris, a top lieutenant of Jones, and thereby escaped death. Brothers Tim and Mike Carter, 30 years old and 20 years old respectively, and Mike Prokes, 31, were given luggage containing $500,000 US currency and a document, which they were told to deliver to Guyana’s Soviet Embassy, in Georgetown. They soon ditched most of the money and were apprehended heading for the Temple boat (Cudjo) at Kaituma.[25] It is unknown how they were supposed to reach Georgetown, 250 miles away, since the boat had been sent away by Temple leadership earlier that day.[25]

At the start of the meeting, lawyers Charles Garry and Mark Lane were told that the people were angry at them. The lawyers were escorted to "the East House", which was used to accommodate visitors, far from the pavilion. According to the lawyers, they talked their way past armed guards and made it to the jungle, before eventually arriving in Port Kaituma.[26] While in the jungle near the settlement, they heard cheering, then gunshots. This observation concurs with the testimony of Clayton, who heard the same sounds as he was sneaking back into Jonestown to retrieve his passport.

Medical examinations

The first government official to examine the scene at Jonestown was Guyanese Chief Medical Examiner Dr. Leslie Mootoo. Mootoo visually examined over 200 bodies and later told a Guyanese coroner's jury that he saw needle marks on at least 70.[27] Mootoo and American pathologist Dr. Lynn Crook determined that cyanide was present in some of the bodies, while analysis of the contents of the vat revealed tranquilizers and two poisons: potassium cyanide and potassium chloride.[27]

Countless needles and syringes were found on tables and on the ground around the area, many with bent or broken needles, suggesting struggles among unwilling adults.

Guyanese authorities waived their requirement for autopsies in the case of unnatural death, with the result that only seven bodies were autopsied, including those of Jim Jones, Annie Moore, and Dr. Lawrence Schact.[27] Those autopsies were performed due to the insistence of the Moore family, including Rebecca Moore, sister of Peoples Temple leaders Annie and Carolyn Moore, herself not a Peoples Temple member.[27]

Suicide notes

Annie Moore left a final note, which in part stated: "I am at a point right now so embittered against the world that I don't know why I am writing this. Someone who finds it will believe I am crazy or believe in the barbed wire that does NOT exist in Jonestown."[28] The last line ("We died because you would not let us live in peace.") is written in different color ink. No other specific reference is made to the events of the day.

Another suicide note was found, 25 years later, buried among reams of unrelated paperwork. The document, entitled "Last Words", unsigned, was most likely written by Richard Tropp.[29]

Inconsistencies

  • Hyacinth Thrash, one of four on-the-scene survivors, said in her autobiography that she was given a meal on Sunday morning, November 19,[citation needed] however the Guyanese army was allegedly first on the scene and reportedly did not arrive in Jonestown until Sunday evening.[citation needed]
  • At 4:44 a.m. local time (just about 8 hours after the deaths) the CIA's National Operations and Intelligence Watch Officers Network broadcast news of "mass suicides" at Jonestown, according to an official report from January 1979.[30] But Guyanese soldiers were the first to arrive on scene, and they did not arrive until more than 12 hours after that transmission.[citation needed]
  • It is unknown whether Jones shot himself or was shot by someone else. Jones' son Stephan believes Jim Jones chose to be shot rather than poisoned, as a means of escaping the slow painful death endured by his followers.[citation needed]
  • Evidence suggests that Annie Moore may not have shot herself. Her body was found inside Jones' cabin, blocking the door. The angle of the bullet was wrong to be self-inflicted.[citation needed] Also, aside from the bullet wound in the face, Ann Moore had large amounts of cyanide in her stomach.[citation needed]
  • President Bill Clinton signed a bill into law in the 1990s, mandating the expiration of secrecy in documents after 25 years. It has been nearly 30 years since the mysterious mass deaths in Jonestown. The majority of Jonestown documents remain classified, despite Freedom of Information requests from numerous people over the past three decades.[31][32][33]

Psychology of mass suicide

Jones was said to have both paranoia and delusions of persecution and grandeur.[who?] Later in his life, when he became the leader of the People’s Temple, Jones had delusions of grandiosity, encouraging his congregation to refer to him in more "Christ like and God like terms".[citation needed]

The mixture of these delusions with Jones’ paranoia created the violent sect leader in him. Marc Galanter goes on to say: "The belief that one is unique and supreme creates a need for leaders to retain total control over their followers, which in turn facilitates paranoia. This paranoia then reinforces delusions of persecution, motivating leaders such as Jones to construct a “siege mentality” to protect the group from its dangerous outside enemies."[citation needed]

Another factor that affected Jones’ behavior in the Guyana incident was his heavy dependence on alcohol and drugs. Jones was said to abuse "stimulants such as amphetamines; depressants such as barbiturates, Quaaludes, and Valium; opiates such as codeine and morphine; and alcohol."[citation needed] It is even thought that Jones moved the congregation to Guyana because it was easier to obtain drugs in South America.[citation needed] With those characteristics, Jones proved to be the perfect candidate for leading a destructive cult. Nevertheless, the recipe for mass suicide would not have been complete without a complying, obedient congregation.

Several socio-economic factors of that period affected people and led them to join the People’s temple. People were looking for new spiritual fellowship due to the decline of organized religion.[2] To keep the loyalty of his congregation, Jones used many brainwashing techniques. By promising to take them from this cruel world to a "promised heaven on earth,"[2] by creating the delusion that there is somebody out to get them, and by giving them the sense of security under his protection, Jones guaranteed perpetual and strong loyalty.

Aftermath

After escaping Jonestown, Clayton and Rhodes (who were not aware of each other’s movements) both looked for the home of a Guyanese family they knew, which was near Jonestown on the way to Port Kaituma. Clayton found the house in the dark, but Rhodes could not, and he continued on to Port Kaituma. Clayton told the Guyanese family what had just happened, but he was not taken seriously. Clayton then suggested that the people of Jonestown no longer needed their tools and equipment. The father of the Guyanese family then went to Jonestown as Clayton slept. He returned in the morning with a disturbed look on his face, according to Clayton.[citation needed]

The Carter brothers and Michael Prokes were put into protective custody in Port Kaituma but were released in Georgetown. Rhodes, Clayton, and the two lawyers were also brought to Georgetown.

Michael Prokes committed suicide in March 1979, four months after the Jonestown incident. In the days leading up to his death, Prokes sent notes to several people, together with a thirty-page statement he had written about Peoples Temple. One note went to Herb Caen, who reprinted it in his column in the San Francisco Chronicle.[34] Prokes then arranged for a press conference, held in a motel room in Modesto, California, at which he read a statement to the eight reporters who attended. He then excused himself, went to the bathroom and fatally shot himself in the head.[34]

Larry Layton, who had opened fire aboard the Cessna, was found not guilty in Guyanese court. He was later extradited to the U.S. and put in prison; he is the only person ever to have been held responsible for the events at Jonestown. He was paroled 24 years later, in 2002.[citation needed]

The first headlines claimed that 407 Temple members had been killed and that the remainder had fled into the jungle. This death count was revised several times over the next week until the final total of 909 was reached.

According to various press reports,[35][36] surviving Temple members in the U.S. announced their fears of being targeted by a "hit squad" of Jonestown survivors. Similarly, in 1979, the Associated Press reported the claim of a U.S. Congressional aide that there were "...120 white, brainwashed assassins out from Jonestown awaiting the trigger word to pick up their hit."[37]

Allegations of CIA involvement

The sheer scale of the event, as well as Jones' socialist leanings, led some to suggest CIA involvement. In 1980 the House Permanent Select Committee on Intelligence investigated the Jonestown mass suicide and announced that there was no evidence of CIA involvement at Jonestown. Most government documents relating to Jonestown remain classified.[38][39]

Legacy

After the deaths at the Peoples Temple compound, Jonestown was at first tended by the Guyanese government, which allowed its re-occupation by Hmong refugees from Laos, for a few years in the early 1980s, but it has since been altogether deserted.[40] The buildings and grounds were looted but not taken over by local Guyanese people because of their association with the mass killing. The buildings were mostly destroyed by a fire in the mid-1980s, after which the ruins were left to decay and be reclaimed by the jungle. There is now little left except for an old oil tank turned on its side and no indication at all of what once was, other than aging fruit trees that were part of the Jonestown orchard.[citation needed] The spot where the pavillion supposedly was located has been cleared in preparation for a marble monument, which, according to a local guide, is the project of an American affiliated with the People's Temple.[citation needed]

See also

Notes

  1. ^ "What happened to Jonestown". Retrieved 2007-03-08.
  2. ^ a b c d CNN - Jonestown massacre + 20: Questions linger. CNN.com. Accessed on 9 April, 2007.
  3. ^ a b The Religious Movements Homepage Project: Peoples Temple
  4. ^ Moore, Rebecca (2000). "American as Cherry Pie". Millennialism, Persecution, and Violence: Historical Cases. Syracuse University Press. Retrieved 2007-05-21.
  5. ^ "Race and the People's Temple". PBS. Retrieved 2007-05-21.
  6. ^ On This Day: 18 November, 1978: Mass suicide leaves 900 dead. BBC.co.uk. Accessed on 9 April, 2007.
  7. ^ a b Timeline: The Life and Death of Jim Jones. PBS.org. Accessed on 9 April, 2007.
  8. ^ a b Layton, Deborah (1998). Seductive Poison. New York: Doubleday. ISBN 0-385-48983-8.
  9. ^ New York Times, Dec 29, 1978
  10. ^ King, Peter. "How Jones used drugs." San Francisco Examiner. 28 December 1978. Archived.
  11. ^ An Analysis of Jonestown. Guyana.org. Accessed 9 April, 2007.
  12. ^ New York Times Nov 29, 1978
  13. ^ Kahalas, Laurie. "Was There A C.I.A. Conspiracy". Retrieved 2007-04-24.
  14. ^ Hunter, Kathy. "Seven Mysterious Deaths." Ukiah Press-Democrat. 1978.
  15. ^ Jonestown: Paradise Lost. The History Channel.
  16. ^ Stephenson, Denice. Dear People: Remembering Jonestown. Heyday Books, 2005. ISBN 1597140023.
  17. ^ The Congregation of Peoples Temple. PBS.org.
  18. ^ Who Died at Jonestown? RickRoss.com.
  19. ^ Jonestown. shillax.com.
  20. ^ a b The Events of November 18, 1978, PBS: American Experience, Jonestown, 2-20-2007, retrieved 2007-12-7 {{citation}}: Check date values in: |accessdate= and |publication-date= (help)
  21. ^ a b Milhorn, H. Thomas (2004). Crime: Computer Viruses to Twin Towers. Universal-Publishers.com. p. 392. ISBN 1581124899.
  22. ^ a b c United States House of Representatives (15 May 1979]). "Congressional Foreign Affairs Committee report on Ryan's assassination". Report of a Staff Investigative Group to the Committee on Foreign Affairs. United States Congress. {{cite conference}}: Check date values in: |date= (help); Unknown parameter |booktitle= ignored (|book-title= suggested) (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  23. ^ a b "Jonestown Audiotape Primary Project." Alternative Considerations of Jonestown and Peoples Temple. San Diego State University.
  24. ^ Reiterman, p. 178.
  25. ^ a b c Reiterman, pp561-580
  26. ^ Lane, Mark. Strongest Poison. Hawthorn Books, 1979. ISBN 080153206X.
  27. ^ a b c d "Last Rites." Alternative Considerations of Jonestown and Peoples Temple. 2007-03-08
  28. ^ "Last Words - Annie Moore." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  29. ^ "Last Words - Richard Tropp." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  30. ^ "Guyana Operations," After-Action Report, 18-27 November, 1978, prepared by the Special Study Group, Operations Directorate, USMC Directorate, Joint Chiefs of Staff (distributed 31 January, 1979). Appendix B, "Chronology of Events."
  31. ^ Taylor, Michael and Don Lattin. "Most Peoples Temple Documents Still Sealed." San Francisco Chronicle. 13 November 1998. Archived.
  32. ^ Scholars Present Requet to Declassify Jonestown Documents. Center for Studies on New Religions. 1998.
  33. ^ McGehee, Fielding M. III. "Attempting to Document the Peoples Temple Story: The Existence and Disappearance of Government Records." Alternative Considerations of Jonestown and Peoples Temple. San Diego State University: Jonestown Project.
  34. ^ a b "Statement of Michael Prokes." Alternative Considerations of Jonestown and Peoples Temple. San Diego State University: Jonestown Project. Accessed 22 September 2007
  35. ^ Los Angeles Times, Dec 18, 1978
  36. ^ New York Times, December 14, 1978
  37. ^ Steel, Fiona. "Jonestown Massacre: A 'Reason' to Die". CrimeLibrary.com. Retrieved 2007-05-22.
  38. ^ Richardson, James. "Jonestown 25 Years Later: Why All The Secrecy?". Retrieved 2007-03-08.
  39. ^ Taylor, Michael; Lattin, Don (1998). "Most Peoples Temple Documents Still Sealed". San Francisco Examiner. Retrieved 2007-03-08.
  40. ^ http://jonestown.sdsu.edu/AboutJonestown/FAQ/q8.htm "What happened to Jonestown?"] Alternative Considerations of Jonestown and Peoples Temple. San Diego State University: Jonestown Project. 2007-03-08

Further reading

  • Barden, Renardo Barden. Cults (Troubled Society series). Rourke Pub Group. ISBN 0-86593-070-8.
  • Dolan, Sean (2000). Everything You Need to Know About Cults. New York: Rosen Pub. Group. ISBN 0-8239-3230-3.
  • Galanter, M. (1999). Cults: Faith, Healing, and Coercion. New York: Oxford University Press.
  • Kerns, Phil. (1978). People's Temple, People's Tomb. Logos Associates. ISBN 0-88270-363-3.
  • Kilduff, Marshall and Ron Javers. (1978). The Suicide Cult: The Inside Story of the Peoples Temple Sect and the Massacre in Guyana. New York: Bantam Books. ISBN 0-553-12920-1.
  • Klineman, George and Sherman Butler. (1980). The Cult That Died. G.P. Putnam's Sons. ISBN 0-399-12540-X.
  • Krause, Charles A. with Laurence M. Stern, Richard Harwood and the staff of The Washington Post (1978). Guyana Massacre: The Eyewitness Account. [New York]: Berkley Pub. Corp. ISBN 0-425-04234-0.{{cite book}}: CS1 maint: multiple names: authors list (link)
  • Moore, Rebecca. (1985). A Sympathetic History of Jonestown: the Moore Family Involvement in Peoples Temple. Lewiston: E. Mellen Press. ISBN 0-88946-860-5.
  • Naipaul, Shiva. (1982). Journey to Nowhere: A New World Tragedy. Harmondsworth [Eng.]: Penguin. ISBN 0-14-006189-4. (published in the UK as Black and White)
  • Reiterman, Tim and John Jacobs. Raven: The Untold Story of the Reverend Jim Jones and His People.
  • Sargeant, Jack. (2002). Death Cults: Murder, Mayhem and Mind Control (True Crime Series). Virgin Publishing. ISBN 0-7535-0644-0.
  • Sorell, W. E. (1978). Cults and Cult Suicide. International Journal of Group Tensions.