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Richard Francis Burton

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Richard Burton, portrait by Frederic Leighton, National Portrait Gallery, London.

Captain Sir Richard Francis Burton (March 19, 1821 – October 20, 1890) was a British explorer, translator, writer, orientalist, ethnologist, linguist, poet, fencer and diplomat. He was known for his travels and explorations within Asia and Africa as well as his extraordinary knowledge of languages and cultures. According to one count, he spoke twenty-nine European, Asian, and African languages.

Burton's best-known achievements include travelling in disguise to Mecca, translating The Arabian Nights (his title was The Book of the Thousand Nights and a Night) and the Kama Sutra and journeying with John Hanning Speke to discover the Great Lakes of Africa in search of the source of the Nile. He was a prolific author and wrote numerous books and scholarly articles about subjects including travel, fencing and ethnography.

He was a captain in the army of the East India Company serving in India (and later, briefly, the Crimea). Following this he was engaged by the Royal Geographical Society to explore the east coast of Africa and led an expedition which discovered Lake Tanganyika. In later life he served as British consul in Fernando Po, Damascus and, finally, Trieste. He was a Fellow of the Royal Geographical Society and was awarded a knighthood (KCMG) in 1886. Burton was considered a controversial figure in his day and, while some considered him a hero, others considered him a scoundrel.

Chronology

Early life and education (1821 – 1841)

Burton was born in Torquay, Devon at 9:30pm on 19th March 1821 (though he claimed in his autobiography to have been born in the family home at Barham House in Hertfordshire, this is an error). His father was Captain Joseph Burton, a half-Irish officer in the British army and his mother was Martha Baker, an heiress of a wealthy Hertfordshire squire. He had two siblings, Maria Katherine Elizabeth Burton and Edward Joseph Burton.

When Burton was young the family moved a lot, travelling to Tours, France in 1825 and moving around England, France and Italy for the next few years. Various tutors employed by the family educated Burton. He showed an early gift for languages and quickly learned French, Italian and Latin. It may have been this early travelling that made Burton consider himself an outsider for much of his life.

He entered Trinity College, Oxford in autumn 1840, but despite his intelligence and ability he did not fit in well there. In his first term he is said to have challenged another student to a duel when the student mocked Burton's moustache. Burton studied languages including Arabic and in addition spent his time learning falconry and fencing. In 1842 he attended a steeplechase (a deliberate violation of the college rules). Then, to cause further provocation, he argued with the college authorities that students should be allowed to attend such events. He hoped to be merely "rusticated", that is, suspended with the possibility of reinstatement; instead he was permanently expelled (other students who had attended the steeplechase escaped with the milder punishment, having not argued).

Army career (1842 – 1853)

In his own words "fit for nothing but to be shot at for six pence a day" ([1] page 93), Burton enlisted in the army of the East India Company. He hoped to fight in the first Afghan war but the conflict was over before he arrived in India. He was posted to the 18th Bombay Native Infantry based in Gujarat and under the command of General Sir Charles James Napier. While in India he became a proficient speaker of Hindustani, Gujarati and Marathi as well as Persian and Arabic. His studies of Hindu culture had progressed to such an extent that "my Hindu teacher officially allowed me to wear the Janeu (Brahmanical Thread)" ([2], Vol. 1, page 123) although the truth of this has been questioned since it would usually have required long study, fasting and a partial shaving of the head. Burton's interest (and active participation) in the cultures and religions of India was considered peculiar by some of his fellow soldiers who accused him of "going native" and called him "the White Nigger". Burton had many peculiar habits that set him apart from other soldiers. While in the army, he kept a large menagerie of tame monkeys in the hopes of learning their language.

He was appointed to the Sindh survey, where he learned to use the measuring equipment that would later be useful in his career as an explorer. At this time he began to travel in disguise. He adopted the alias of Mirza Abdullah and often fooled local people and fellow officers into failing to recognise him. It was at this point that he began to work as an agent for Napier and, although details of exactly what this work entailed are not known, it is known that he participated in an undercover investigation of a brothel said to be frequented by English soldiers where the prostitutes were young boys. His life-long interest in sexual practices led him to produce a detailed report which was later to cause trouble for Burton when subsequent readers of the report (which Burton had been assured would be kept secret) came to believe that Burton had, himself, participated in some of the practices described in the report.

In March 1849 he returned to Europe on sick leave. In 1850 he wrote his first book Goa and the Blue Mountains a guide to the Goa region. He travelled to Boulogne to visit the fencing school there and it was there where he first encoutered his future wife Isabel Arundel, a young Catholic woman from a good family.

First explorations and journey to Mecca (1851 – 1853)

Burton in Arabic dress.

Motivated by his love of adventure, Burton got the approval of the Royal Geographical Society for an exploration of the area and he gained permission from the Board of Directors of the East India Company to take leave from the army. His wanderings in Sindh were the apprenticeship for his Hajj (pilgrimage to Mecca and, in this case, Medina) and his seven years in India gave Burton a familiarity with the customs and behaviour of Muslims. It was this journey, undertaken in 1853 which first made Burton famous. He had planned it whilst travelling disguised among the Muslims of Sindh, and had laboriously prepared for the ordeal by study and practice (including being circumcised to further lower the risk of being discovered).

Although Burton was not the first non-Muslim European to make the Hajj (that honor belonging to Ludovico di Barthema in 1503 [3]), his pilgrimage is the most famous and the best documented of the time. He adopted various disguises including that of a Pathan (modern Pashtun) to account for any oddities in speech, but he still had to demonstrate an understanding of intricate Islamic ritual, and a familiarity with the minutiae of Eastern manners and etiquette. Burton's trek to Mecca was quite dangerous and his caravan was attacked by bandits (a common experience at the time). As he put it, although "...neither Koran or Sultan enjoin the death of Jew or Christian intruding within the columns that note the sanctuary limits, nothing could save a European detected by the populace, or one who after pilgrimage declared himself an unbeliever." ([4] p. 30). The pilgrimage entitled him to the title of Hajji and to wear a green turban. Burton's own account of his journey is given in The Pilgrimage to Al-Medinah and Meccah (1855).

Early explorations (1854 – 1855)

In March 1854 he was transferred to the political department of the East India Company. His exact work at this time is uncertain although it seems likely he was acting as a spy for General Napier. It was in September of this year that he first met Captain (then Lieutenant) John Hanning Speke who would accompany him on his most famous exploration. His next journey was to explore the interior of the Somali Country (modern Somalia), as British authorities wanted to protect the Red Sea trade. Burton undertook the first part of the trip alone. He made an expedition to Harar, the Somali capital, which no European had entered (indeed there was a prophecy that the city would decline if a Christian was admitted inside). The expedition lasted four months. Burton not only travelled to Harar but also was introduced to the Emir and stayed in the city for ten days. The journey back was plagued by lack of supplies and Burton wrote that he would have died of thirst had he not seen desert birds and realised they would be near water.

Following this adventure he set out again accompanied by Lieutenant Speke, Lieutenant G. E. Herne and Lieutenant William Stroyan and a number of Africans employed as bearers. However, early on in the expedition, his party was attacked by a group of Somali tribesmen (the officers estimated the number of attackers as two hundred). In the ensuing fight, Stroyan was killed and Speke was captured and wounded in eleven places before he managed to escape. Burton was impaled with a javelin, the point entering one cheek and exiting the other. This wound left a notable scar that can be easily seen on portraits and photographs. He was forced to make his escape with the weapon still transfixing his head. However, the failure of this expedition was viewed harshly by the authorities and a two year investigation was set up to determine to what extent Burton was culpable for this disaster. While he was largely cleared of any blame this did not help his career. He describes the harrowing attack in First Footsteps in East Africa (1856).

In 1855 Burton rejoined the army and travelled to Crimea hoping to see active service in the Crimean War. He served on the staff of Beatson's Horse a corps of Bashi-bazouks, local fighters under the command of General Beatson, in the Dardanelles. The corps was disbanded following a "mutiny" after they refused to obey orders and Burton's name was mentioned (to his detriment) in the subsequent inquiry.

Exploring the lakes of central Africa (1856 – 1860)

Routes taken by the expeditions of Burton and Speke (1857-1858) and Speke and Grant (1863).

In 1856 the Royal Geographical Society funded another expedition in which Burton set off from Zanzibar to explore an "inland sea" which was known to exist. His mission was to study local tribes and to find out what exports might be possible from the region. It was hoped that the expedition might lead to the discovery of the source of the River Nile though this was not an explicit aim. Burton had been told that only a fool would say his expedition aimed to find the source of the Nile because anything short of that would be regarded as a failure.

Before leaving for Africa, Burton proposed to Isabel Arundel and they became secretly engaged. Her family would never accept the marriage since Burton was not a Catholic and was not wealthy.

Speke again accompanied him and on the 27th June 1857 they set out from the east coast of Africa heading west in search of the lake or lakes. They were helped greatly by their experienced local guide Sidi Mubarak (also known as "Bombay") who was familiar with some of the customs and languages of the region. From the start the outward journey was beset with problems such as recruiting reliable bearers and with equipment and supplies being stolen by deserting expedition members. Both men were beset by a variety of tropical diseases on the journey. Speke was rendered blind for some of the journey and deaf in one ear (due to an infection caused by attempts to remove a beetle). Burton was unable to walk for some of the journey and had to be carried by the bearers.

The expedition arrived at Lake Tanganyika in February 1858. Burton was awestruck by the sight of the magnificent lake but Speke was temporarily blinded by disease and to his frustration could not see the lake. By this point much of their surveying equipment was lost, ruined or stolen and they were unable to complete surveys of the area as well as they wished. Burton was again taken ill on the return journey and Speke continued exploring without him making a journey to the north and eventually locating the great Lake Victoria, or Victoria Nyanza. Lacking supplies and proper instruments Speke was unable to survey the area properly but was privately convinced that it was the long sought source of the Nile.

Both Burton and Speke were in extremely poor health after the journey and returned home separately. As usual Burton kept very detailed notes, not just on the geography but also on the languages, customs and even sexual habits of the people he encountered. Although it was Burton's last great expedition his geographical and cultural notes were to prove invaluable for subsequent explorations by Speke and James Augustus Grant, Sir Samuel Baker, David Livingstone and Henry Morton Stanley. Speke and Grant's (1863) exploration began on the east coast near Zanzibar again and went around the west side of Lake Victoria to Lake Albert and finally returning in triumph via the Nile River. However, crucially, they had lost track of the river's course between Lake Victoria and Albert, leaving Burton and others still unsatisfied that the source of the Nile was yet proved.

Burton and Speke

Lake Tanganyika photographed from orbit. Burton was the first European to see the lake.

Burton and Speke's exploration to Tanganyika and Victoria was, arguably, his most celebrated exploration but what followed was a bitter and prolonged public quarrel between the two men which certainly damaged Burton's reputation severely. From surviving letters it seems that Speke already distrusted and disliked Burton before the start of their second expedition. There are several reasons why they fell out. It seems obvious that the two men were very different in character with Speke being more in tune with the prevailing morality of Victorian England. There was obviously a great element of professional rivalry. Some biographers have suggested that friends of Speke (particularly Laurence Oliphant) stirred up trouble between the two. It also seems that Speke resented Burton's position as expedition leader and claimed that this leadership was nominal only and that Burton was an invalid for most of the second expedition. There were problems with debts run up by the expedition that were left unpaid when they left Africa with Speke claiming Burton had sole responsibility for these debts. Finally, and perhaps most importantly, there was the issue of the source of the Nile, perhaps the greatest prize of its day to explorers. Speke undertook the expedition to Lake Victoria without Burton (who was incapacitated by several illnesses at the time) and it is now known that the lake is the source of the Nile. However, at the time this was in extreme doubt and the fact that Speke's survey of the area was, by necessity, rudimentary did little to settle the issue. Burton (and indeed many eminent explorers such as Livingstone) were very sceptical that the lake was the genuine source.

After the expedition, the two men travelled home to England separately with Speke arriving in London first. Despite an agreement between them that they would give their first public speech together, Speke gave a lecture at the Royal Geographical Society in which he made the claim that his discovery, Lake Victoria, was the source of the Nile. When Burton arrived in London he found Speke being lionised as a hero and felt his own role had been reduced to that of sickly companion. Furthermore, Speke was organising other expeditions to the region and clearly had no plans to include Burton.

In the subsequent months, Speke did much to attempt to harm Burton's reputation even going so far as to claim that Burton had tried to poison him during the expedition. Meanwhile Burton spoke out against Speke's claim to have discovered the source of the Nile, saying that the evidence was inconclusive and the measurements made by Speke were inaccurate. It is notable that in Speke's expedition with Grant he made Grant sign a statement saying, amongst other things, "I renounce all my rights to publishing... my own account [of the expedition] until approved of by Captain Speke or the R. G. S. (Royal Geographical Society)" ([5]).

Speke and Grant undertook a second expedition to prove that Lake Victoria was the true source of the Nile but again problems with surveying and measurement left the issue unresolved to everyone's satisfaction. On 16th September 1864 Burton and Speke were due to debate the issue of the source of the Nile in front of the Royal Geographical Society. Burton was regarded as the superior public speaker and scholar and was likely to get the better of such a debate. However, the previous day Speke died from a self-inflicted gunshot wound. Whether it was deliberate or a tragic accident remains unsettled. Burton was at the R. G. S. waiting to give his presentation when the news arrived and, considerably shaken by the news, he elected not to give his talk.

Diplomatic service and scholarship (1861 – 1890)

Burton pictured later in life.

In January 1861 Richard and Isabel married in a quiet Catholic ceremony although he did not adopt the Catholic faith at this time. Shortly after this, the couple were forced to spend some time apart when he formally entered the Foreign Service as consul at Fernando Po, the modern island of Bioko in Equatorial Guinea. This was not a prestigious appointment and the climate was considered extremely unhealthy for Europeans and Isabel could not accompany him. They were reunited in 1865 when he was transferred to Santos (now São Paulo) in Brazil.

In 1869 he was made consul in Damascus, an ideal post for someone with Burton's knowledge of the region and customs. However, Burton made many enemies in his time there. He managed to turn many of the Jewish population of the area against him in a dispute over money lending. It had been the practice for the British consulate to take action against those who defaulted on loans but Burton saw no reason to continue this practice and this caused a great deal of hostility. He and Isabel greatly enjoyed their time there and befriended the well-known adventurer Lady Jane Digby. However, the area was in some turmoil at the time with considerable tensions between the Christian, Jewish and Muslim populations. Burton did his best to keep the peace and resolve the situation but this sometimes led him into trouble. On one occasion, he claims to have escaped an attack by hundreds of armed horsemen and camel riders sent by Mohammed Rashid Pasha, the Governor of Syria. He wrote "I have never been so flattered in my life than to think it would take three hundred men to kill me." ([2] Vol. 1 page 517).

In addition to these incidents, there were a number of people who disliked Burton and wished him removed from such a sensitive position. Eventually, to resolve the situation, Burton was transferred to Trieste in 1871. Burton was never particularly content with this post but it required little work and allowed him the freedom to write and travel.

In 1863 Burton co-founded the Anthropological Society of London with Dr. James Hunt. In Burton's own words, the main aim of the society (through the publication of the periodical Anthropologia) was "to supply travellers with an organ that would rescue their observations from the outer darkness of manuscript and print their curious information on social and sexual matters". On February 5, 1886 he was awarded a knighthood (KCMG) by Queen Victoria.

He wrote a number of travel books in this period although these were not particularly well received. His best-known contributions to literature were those considered risqué or even pornographic at the time and which were published under the auspices of the Kama Shastra society. These books include The Kama Sutra of Vatsyayana (1883) (popularly known as the Kama Sutra), The Book of the Thousand Nights and a Night (1885) (popularly known as The Arabian Nights), The Perfumed Garden of the Shaykh Nefzawi (1886) and The Supplemental Nights to the Thousand Nights and a Night (six volumes 1886– 1898).

Other works of note include a collection of Hindu tales, Vikram and the Vampire (1870); and his uncompleted history of swordsmanship, The Book of the Sword (1884). He also translated The Lusiads, the Portuguese national epic by Luis de Camoens, in 1880 and wrote a sympathetic biography of the poet and adventurer the next year. The book The Jew, the Gipsy and el Islam was published posthumously in 1898 and was controversial since it contained an essay about Jewish human sacrifices (Burton's investigations into this had provoked hostility from the Jewish population in Damascus).

Burton died in Trieste early on the morning of 20th October 1890 of a heart attack. His wife Isabel convinced a priest to perform the last rites although Burton was not a Catholic and this action later caused a rift between Isabel and some of Burton's friends. It has been suggested that the death occurred very late on the 19th October and Burton was already dead by the time the last rites were administered.

Isabel never recovered from the loss. After his death Isabel burned many of her husband's papers, including extensive journals and a planned new translation of The Perfumed Garden to be called The Scented Garden. Her actions have been widely condemned although she believed she was acting to protect the reputation of her husband (in fact she claimed that she was instructed to burn the manuscript of The Scented Garden by his spirit).

Isabel wrote a biography in praise of her husband [1]. The couple are buried in the remarkable tomb in the shape of a Bedouin tent at Mortlake in southwest London.

The Kama Shastra Society

File:Arabian Nights.jpg
The book cover from Burton's edition of Arabian Nights.

Burton had long had an interest in sexuality and erotic literature. However, the Obscene Publications Act of 1857 had resulted in many jail sentences for publishers with prosecutions being brought by the Society for the Suppression of Vice (Burton referred to the society and those who shared its views as Mrs Grundy). A way around this was the private circulation of books amongst the members of a society. For this reason Burton, together with Frederick Foster Arbuthnot created the Kama Shastra Society to print and circulate books that would be illegal to publish in public.

One of the most celebrated of all his books is his translation of the Arabian Nights printed under his title of The Book of the Thousand Nights and a Night in ten volumes, (1885) with six further volumes being added later. The volumes were printed by the Kama Shashtra Society in a subscribers-only edition of one thousand with a guarantee that there would never be a larger printing of the books in this form. The stories collected were often sexual in content and were considered pornography at the time of publication. In particular, the Terminal Essay of the Nights was one of the first English language texts to dare address the practice of pederasty which he postulated was prevalent in an area of the southern latitudes named by him the "Sotadic zone." Rumors about Burton’s own sexuality were already circulating and were further incited by this work.

Perhaps Burton's best-known book is his translation of The Kama Sutra. In fact, it is not really true that he was the translator since the original manuscript was in ancient Sanskrit which he could not read. However, he collaborated with Arbuthnot on the work and provided translations from other manuscripts of later translations. The Kama Shashtra Society first printed the book in 1883 and numerous editions of the Burton translation are in print to this day.

His English translation from a French edition of the Arabic erotic guide The Perfumed Garden was printed as The Perfumed Garden of the Cheikh Nefzaoui: A Manual of Arabian Erotology (1886). As has already been mentioned, Isabel burnt a manuscript of a subsequent translation “The Scented Garden”.

"Ruffian Dick" – scandals in the life of Richard Burton

Richard Burton was always a controversial character and there were those in Victorian society who would leave a room rather than associate with him. In his army career he was sometimes known as "Ruffian Dick" and this lack of respect for authority and convention made him many enemies and gave him a reputation in some parts as a rogue. There were a number of rumours about him that meant that he would not necessarily be welcomed in a respectable Victorian household.

Firstly, it is certain that in a society where sexual repression was the norm, Burton was unusually open and frank about his interest in sex and sexuality. His travel writing is often full of details about the sexual lives of the inhabitants of areas he travelled through and many of these details would have been shocking to the average Victorian. Burton's interest in sexuality led him to make measurements of the penis lengths of the inhabitants of various regions and he includes these in some of his writing. He goes further in describing sexual techniques common in the regions he visited, often hinting that he had participated hence breaking both sexual and racial taboos of his day. Naturally, most people considered the Kama Shastra society and the books it published scandalous.

Allegations of homosexuality dogged Burton throughout most of his life, a particularly serious accusation as it was a criminal offence in Victorian England. Biographers disagree on whether or not Burton genuinely was homosexual (he never directly admits to it in his writing). These allegations began in his army days when General Sir Charles James Napier requested that Burton go undercover to investigate a male brothel reputed to be frequented by British soldiers. Burton's detailed report on the workings of the brothel was never intended to be made public and led some to believe he had been a customer. His later writings on the subject of pederasty and the fact that he and Isabel remained childless gave further ground for speculation.

Burton was a heavy drinker at various times in his life and also admitted to taking both hemp and opium. Friends of the poet Swinburne blamed Burton for leading him astray holding Burton responsible for Swinburne's alcoholism and interest in the works of the Marquis de Sade.

Burton was also accused of having murdered a man on his trip to Mecca. The story was that on the journey he had accidentally revealed himself as a European and killed the man (in some versions a boy) to keep his secret. While Burton often denied this, he was also given to baiting gullible listeners. Famously a doctor once asked him coldly, "How do you feel when you have killed a man?" Burton retorted, "Quite jolly, what about you?" When asked by a priest about the same incident Burton is said to have replied "Sir, I'm proud to say I have committed every sin in the Decalogue." (see [6] p 3).

It is clear that these allegations and Burton's often-prickly nature could not have helped his career. Indeed it could go some way to explain why a man of such talents, determination and learning never rose to higher rank in the army or in the diplomatic life. "Men at the FO [Foreign Office]... used to hint dark horrors about Burton, and certainly justly or unjustly he was disliked feared and suspected... not for what he had done, but for what he was believed capable of doing..." (see [7] quoted in [5]). Whatever the truth, Burton's passions and interests ensured that his life was filled with controversy and scandal.

Writings of Richard Francis Burton

Burton was a prodigious writer a partial list of his books is given here.

  • Scinde or the Unhappy Valley (1851)
  • Sindh and the Races That Inhabit the Valley of the Indus (1851)
  • Goa and the Blue Mountains (1851)
  • Al-Medina and Meccah (1855)
  • First Footsteps in East Africa (1856)
  • Falconry in the Valley of the Indus (1857)
  • Lake Regions of Equatorial Africa (1860)
  • The City of the Saints (1861)
  • Wanderings in West Africa (1863)
  • Abeokuta and the Cameroons (1863)
  • A Mission to Gelele, King of Dahomé (1864)
  • Wit and Wisdom From West Africa (1865)
  • The Highlands of Brazil (1869)
  • Letters From the Battlefields of Paraguay (1870)
  • Unexplored Syria (1872)
  • Zanzibar (1872)
  • Ultima Thule (1872)
  • Etruscan Bologna (1876)
  • Sindbar (1877)
  • The Land of Midian (1879)
  • The Kasidah of Haji Abdu El-Yezdi (1880)
  • To the Gold Coast for Gold (1883)
  • The Kama Sutra of Vatsyayana (with F. F. Arbuthnot 1883)
  • The Book of the Thousand Nights and a Night (ten volumes 1885)
  • The Perfumed Garden of the Shaykh Nefzawi (1886)
  • The Supplemental Nights to the Thousand Nights and a Night (six volumes 1886 – 1888)
  • The Gypsy, the Jew and El Islam (1898)
  • The Sentiment of the Sword: A Country-House Dialogue (1911)

Biographies and other Books about Burton

A number of biographies of Burton have been written. The following is a list of biographies or books inspired by Burton concentrating on those which are recent or influential.

  • A Rage to Live: A Biography of Richard & Isabel Burton by Mary S. Lovell (W.W. Norton & Company Inc.: New York 1998).
  • Journey to the Source of the Nile by Christopher Ondaatje (HarperCollins Publishers Ltd.: Toronto 1998).
  • Sindh Revisited: A Journey in the Footsteps of Captain Sir Richard Francis Burton by Christopher Ondaatje (HarperCollins Publishers Ltd.: Toronto 1996).
  • Burton: Snow on the Desert by Frank McLynn (John Murray Publishing 1993).
  • Of No Country: An Anthology of Richard Burton by Frank McLynn (Charles Scribner's Sons: New York 1990).
  • Captain Sir Richard Francis Burton: The Secret Agent Who Made the Pilgrimage to Mecca, Discovered the Kama Sutra, and Brought the Arabian Nights to the West by Edward Rice (Charles Scribner's Sons: New York 1990).
  • The Devil Drives: A Life of Sir Richard Burton by Fawn M. Brodie (W.W. Norton & Company Inc.: New York 1967).
  • Burton: A Biography of Sir Richard Francis Burton by Byron Farwell (Penguin Books: London 1963).
  • Death Rides a Camel by Allen Edwardes (The Julian Press, Inc.: New York 1963).
  • The Life of Sir Richard Burton by Thomas Wright (1905).
  • The Life of Captain Sir Richard F. Burton KCMG, FRGS by Isabel Burton (Chapman and Hall 1893).

As a fictional character

Fiction

Film

Television

Wikiquote has quotations related to Richard Francis Burton.

References

  1. ^ Falconry In The Valley of the Indus, R. F. Burton (John Van Voorst 1852).
  2. ^ a b The Life of Captain Sir Richard F. Burton KCMG, FRGS, Isabel Burton (Chapman and Hall 1893).
  3. ^ Discoverers Web: Ludovico di Varthema
  4. ^ Selected Papers on Anthropology, Travel, and Exploration by Richard Burton, edited by Norman M. Penzer (London, A. M. Philpot 1924).
  5. ^ a b A Rage to Live by Mary S. Lovell, (Abacus 1998), page 341
  6. ^ The Devil Drives: A Life of Sir Richard Burton by Fawn M. Brodie (W.W. Norton & Company Inc.: New York 1967).
  7. ^ Richard Burton by Ouida, article appearing in the Fortnightly Review June (1906).
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