Muhammad I Tapar: Difference between revisions
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==Family== |
==Family== |
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One of Muhammad's wives was Gawhar Khatun, the daughter of Isma'il, son of Yaquti.<ref name="lambton">{{cite book | last=Lambton | first=A.K.S. | title=Continuity and Change in Medieval Persia | publisher=Bibliotheca Persica | series=Bibliotheca Persica | year=1988 | page=35, 260 | isbn=978-0-88706-133-2}}</ref> Another wife was Qutlugh Khatun.<ref>{{cite book | last=Bosworth | first=E. | title=The History of the Seljuq Turks: The Saljuq-nama of Zahir al-Din Nishpuri | publisher=Taylor & Francis | year=2013 | isbn=978-1-136-75258-2 | page=78}}</ref> Another wife was Nistandar Jahan Khatun. She was the mother of Sultan [[Ghiyath ad-Din Mas'ud]] |
One of Muhammad's wives was Gawhar Khatun, the daughter of Isma'il, son of Yaquti.<ref name="lambton">{{cite book | last=Lambton | first=A.K.S. | title=Continuity and Change in Medieval Persia | publisher=Bibliotheca Persica | series=Bibliotheca Persica | year=1988 | page=35, 260, 268 n. 71 | isbn=978-0-88706-133-2}}</ref> Another wife was Qutlugh Khatun.<ref>{{cite book | last=Bosworth | first=E. | title=The History of the Seljuq Turks: The Saljuq-nama of Zahir al-Din Nishpuri | publisher=Taylor & Francis | year=2013 | isbn=978-1-136-75258-2 | page=78}}</ref> Another wife was Nistandar Jahan Khatun. She was the mother of Sultan [[Ghiyath ad-Din Mas'ud]]<ref>{{cite book | author=Türk Dünyası Araştırmaları Vakfı | title=Türk dünyası araştırmaları - Issue 173 | publisher=Türk Dünyası Araştırmaları Vakfı | year=2008 | page=123}}</ref> and Fatima Khatun.<ref name="lambton"/> After Muhammad's death Mengubars, the governor of Iraq married her.<ref>{{cite book | author=Ege Üniversitesi. Edebiyat Fakültesi | author2=Ege Üniversitesi. Tarih Bölümü | title=Tarih incelemeleri dergisi - Volume 28 | publisher=Ege Üniversitesi Edebiyat Fakültesi | year=2013 | page=197}}</ref><ref>{{cite book | last=Lugal | first=N. | last2=Iqbal | first2=M. | title=Ahbâr üd-devlet is-Selçukiyye | publisher=Türk Tarih Kurumu Basımevi | series=Türk Tarih Kurumu yayınlarından | year=1943 | page=74}}</ref> His daughter Fatima, married Abbasid Caliph [[Al-Muqtafi]] in 1137.<ref>{{cite book | last=Hanne | first=Eric J. | title=Putting the Caliph in His Place: Power, Authority, and the Late Abbasid Caliphate | publisher=Fairleigh Dickinson University Press | year=2007 | isbn=978-0-8386-4113-2 | page=170}}</ref> She died in September 1147.<ref>{{cite book | last=al-Athīr | first=ʻIzz al-Dīn Ibn | last2=Richards | first2=Donaod Sidney | title=The Chronicle of Ibn Al-Athīr for the Crusading Period from Al-Kāmil Fīʼl-taʼrīkh: The years 541-589 | publisher=Ashgate | series=Crusade texts in translation | year=2006 | isbn=978-0-7546-4078-3 | page=16}}</ref> Another of his daughters married Arslan Shah, son of Kirman Shah, and the grandson of Qavurt.<ref name="lambton"/> |
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== Legacy and assessment == |
== Legacy and assessment == |
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Revision as of 03:07, 5 September 2021
| Muhammad I Tapar محمد اول تاپار | |
|---|---|
| Sultan Shahanshah | |
 Investiture scene of Muhammad I Tapar, from the 14th-century book Jami' al-tawarikh | |
| Sultan of the Seljuk Empire | |
| Reign | 1105–1118 |
| Predecessor | Malik-Shah II |
| Successor | Mahmud II (in Iraq and western Iran) Ahmad Sanjar (in Khurasan and Transoxiana) |
| Born | 21 January 1082 |
| Died | 1118 (aged 35–36) Baghdad |
| Spouse |
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| Issue |
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| House | House of Seljuk |
| Father | Malik-Shah I |
| Mother | Tajuddin Safariyya Khatun |
| Religion | Sunni Islam |
Abu Shuja Ghiyath al-Dunya wa'l-Din Muhammad ibn Malik-Shah (Persian: ابو شجاع غیث الدنیا و الدین محمد بن مالک شاه, romanized: Abū Shujāʿ Ghiyāth al-Dunyā wa ’l-Dīn Muḥammad ibn Malik-Šāh; 1082 – 1118), better known as Muhammad I Tapar (محمد اول تاپار), was the sultan of Seljuk Empire from 1105 to 1118. He was a son of Malik-Shah I (r. 1072–1092). In Turkish, Tapar means "he who obtains, finds".
Reign
Muhammad was born in January 1082.[1] He succeeded his nephew, Malik Shah II, as Seljuq Sultan in Baghdad, and thus was theoretically the head of the dynasty, although his brother Ahmad Sanjar in Khorasan held more practical power. Muhammad I probably allied himself with Radwan of Aleppo in the battle of Khabur river against Kilij Arslan I, the sultan of Rüm, in 1107, in which the latter was defeated and killed.[2] Following the internecine conflict with his half brother, Barkiyaruq, he was given the title of malik and the provinces of Armenia and Azerbaijan. Dissatisfied by this he revolted again, but had to flee back to Armenia. By 1104, Barkiyaruq, ill and tired of war, agreed to divide the sultanate with Muhammad.[3] Muhammad became sole sultan following the death of Barkiyaruq in 1105.
In 1106, Muhammad conquered the Ismaili fortress of Shahdiz, and ordered the Bavandid ruler Shahriyar IV to participate in his campaign against Ismailis. Shahriyar, greatly angered and feeling offended by the message Muhammad sent him, refused to aid him against the Ismailis.[4] Shortly after Muhammad sent an army headed by Amir Chavli who tried to capture Sari but was unexpectedly defeated by an army under Shahriyar and his son Qarin III. Muhammad then sent a letter, which requested Shahriyar to send one of his sons child to the Seljuq court in Isfahan.[5] He sent his son Ali I, who impressed Muhammad so much that he offered him his daughter in marriage, but Ali refused and told him to grant the honor to his brother and heir of the Bavand dynasty, Qarin III. Qarin III then went to Isfahan court and married her.
In 1106/1107, Ahmad ibn Nizam al-Mulk, the son of the famous vizier Nizam al-Mulk, went to the court of Muhammad I to file a complaint against the rais (head) of Hamadan. When Ahmad arrived to the court, Muhammad I appointed him as his vizier, replacing Sa'd al-Mulk Abu'l-Mahasen Abi who had been recently executed on suspicion of heresy. The appointment was due mainly to the reputation of his Ahmad's father. He was then given various titles which his father held (Qewam al-din, Sadr al-Islam and Nizam al-Mulk).
Muhammad I, along with his vizier Ahmad, later made a campaign in Iraq, where they defeated and killed the Mazyadid ruler Sayf al-dawla Sadaqa ibn Mansur, who bore the title "king of the Arabs". In 1109, Muhammad I sent Ahmad and Chavli Saqavu to capture the Ismaili fortresses of Alamut and Ostavand, but they failed to achieve any decisive result and withdrew.[6] Ahmad was shortly replaced by Khatir al-Mulk Abu Mansur Maybudi as vizier of the Sejluq Empire. According to Ali ibn al-Athir (a historian who lived about a hundred years later), Ahmad then retired to a private life in Baghdad, but according to the contemporary biographer, Anushirvan ibn Khalid, Muhammad I had Ahmad imprisoned for ten years.[7]
Muhammad I died in 1118 and was succeeded by Mahmud II, although after Muhammad I's death Sanjar was clearly the chief power in the Seljuq realms.
Family
One of Muhammad's wives was Gawhar Khatun, the daughter of Isma'il, son of Yaquti.[8] Another wife was Qutlugh Khatun.[9] Another wife was Nistandar Jahan Khatun. She was the mother of Sultan Ghiyath ad-Din Mas'ud[10] and Fatima Khatun.[8] After Muhammad's death Mengubars, the governor of Iraq married her.[11][12] His daughter Fatima, married Abbasid Caliph Al-Muqtafi in 1137.[13] She died in September 1147.[14] Another of his daughters married Arslan Shah, son of Kirman Shah, and the grandson of Qavurt.[8]
Legacy and assessment
Muhammad was the last Seljuk ruler have a strong authority in the western part of the sultanate.[15] The Seljuk realm was in a dire state after Muhammad's death, according to bureaucrat and writer Anushirvan ibn Khalid (died 1137/1139); "In Muhammad's reign the kingdom was united and secure from all envious attacks; but when it passed to his son Mahmud, they split up that unity and destroyed its cohesion. They claimed a share with him in the power and left him only a bare subsistence."[15] Muhammad is mainly portrayed in a positive light by contemporary historians. According to the historian Imad ad-Din al-Isfahani (died 1201), Muhammad was "the perfect man of the Seljuk dynasty and their strongest steed."[16]
Muhammad's ceaseless battles and wars inspired one of his poets Iranshah to compose the Persian epic poem of Bahman-nama, an Iranian mythological story about the ceaseless battles between Kay Bahman and Rostam's family. This implies that the work was also written to serve as advice for solving the socio-political issues of the time.[17]
References
- ^ Bosworth 1993, p. 408.
- ^ Anatolia in the Period of the Seljuks and the Beyliks, Osman Turan, The Cambridge History of Islam, Ed. Peter Malcolm Holt, Ann K. S. Lambton and Bernard Lewis, (Cambridge University Press, 1970), 239.
- ^ Barkyaruq, Cl. Cahen, The Encyclopedia of Islam, Ed. H.A.R.Gibb, J.H.Kramers, E. Levi-Provencal and J.Schacht, (E.J.Brill, 1986), 1052.
- ^ Bosworth 1968, p. 28.
- ^ Madelung 1984, pp. 747–753.
- ^ Bosworth 1968, p. 118.
- ^ Bosworth 1984, pp. 642–643.
- ^ a b c Lambton, A.K.S. (1988). Continuity and Change in Medieval Persia. Bibliotheca Persica. Bibliotheca Persica. p. 35, 260, 268 n. 71. ISBN 978-0-88706-133-2.
- ^ Bosworth, E. (2013). The History of the Seljuq Turks: The Saljuq-nama of Zahir al-Din Nishpuri. Taylor & Francis. p. 78. ISBN 978-1-136-75258-2.
- ^ Türk Dünyası Araştırmaları Vakfı (2008). Türk dünyası araştırmaları - Issue 173. Türk Dünyası Araştırmaları Vakfı. p. 123.
- ^ Ege Üniversitesi. Edebiyat Fakültesi; Ege Üniversitesi. Tarih Bölümü (2013). Tarih incelemeleri dergisi - Volume 28. Ege Üniversitesi Edebiyat Fakültesi. p. 197.
- ^ Lugal, N.; Iqbal, M. (1943). Ahbâr üd-devlet is-Selçukiyye. Türk Tarih Kurumu yayınlarından. Türk Tarih Kurumu Basımevi. p. 74.
- ^ Hanne, Eric J. (2007). Putting the Caliph in His Place: Power, Authority, and the Late Abbasid Caliphate. Fairleigh Dickinson University Press. p. 170. ISBN 978-0-8386-4113-2.
- ^ al-Athīr, ʻIzz al-Dīn Ibn; Richards, Donaod Sidney (2006). The Chronicle of Ibn Al-Athīr for the Crusading Period from Al-Kāmil Fīʼl-taʼrīkh: The years 541-589. Crusade texts in translation. Ashgate. p. 16. ISBN 978-0-7546-4078-3.
- ^ a b Bosworth 2010, p. 61.
- ^ Peacock 2015, p. 80.
- ^ Askari 2016, p. 33.
Sources
- Askari, Nasrin (2016). The medieval reception of the Shāhnāma as a mirror for princes. Brill. ISBN 978-90-04-30790-2.
- Muir, William. "Buweihid Dynasty, Bagdad under Seljuqs, Toghril Beg, Al-Muktadi and four following Caliphs, Crusades, Capture of Jerusalem, End of Fatimids". The Caliphate, its rise, decline and fall.
- Madelung, W. (1984). "ĀL-E BĀVAND (BAVANDIDS)". Encyclopaedia Iranica, Vol. I, Fasc. 7. London u.a.: Routledge & Kegan Paul. pp. 747–753. ISBN 90-04-08114-3.
- Bosworth, C.E. (1993). "Muḥammad b. Malik-S̲h̲āh". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VII: Mif–Naz. Leiden: E. J. Brill. p. 408. ISBN 978-90-04-09419-2.
- Bosworth, C. Edmund (1984). "AḤMAD B. NEẒĀM-AL-MOLK". Encyclopaedia Iranica, Vol. I, Fasc. 6. London et al.: C. Edmund Bosworth. pp. 642–643.
- Bosworth, C. E. (1968). "The Political and Dynastic History of the Iranian World (A.D. 1000–1217)". In Frye, R. N. (ed.). The Cambridge History of Iran, Volume 5: The Saljuq and Mongol periods. Cambridge: Cambridge University Press. pp. 1–202. ISBN 0-521-06936-X.
- Bosworth, C. E. (2010). "The steppe peoples in the Islamic world". In Morgan, David O.; Reid, Anthony (eds.). The New Cambridge History of Islam (Volume 3). Cambridge: Cambridge University Press. pp. 21–78. ISBN 978-0521850315.
- Peacock, A. C. S. (2015). The Great Seljuk Empire. Edinburgh University Press. pp. 1–378. ISBN 978-0-7486-3826-0.
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