Thayumanaswami Temple, Rockfort
| Thayumanaswami Temple | |
|---|---|
 | |
| Religion | |
| Affiliation | Hinduism |
| Deity | Thayumanavar Mattuvar Kuzhalammai |
| Location | |
| Location | Trichi |
| State | Tamil Nadu |
| Country | India |
  Location in Tamil Nadu | |
| Geographic coordinates | 10°49′43″N 78°41′49″E / 10.82861°N 78.69694°E |
| Architecture | |
| Type | Dravidian architecture |
The Thayumanavar Temple is a temple situated in the Rockfort complex (Malaikottai மலைக்கோட்டை) in the city of Tiruchirappalli, India. Shiva is worshipped as Thayumanavar, and is represented by the lingam and his consort Parvati is depicted as Mattuvar Kuzhalammai. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Paadal Petra Sthalam.
According to Hindu legend, a pregnant woman named Rathnavathi was an ardent devotee of Shiva and he arrived in the form of her mother to attend to her delivery. The presiding deity is thus named Thayumanaswamy, the one who acted as mother. The Rockfort is a fortress which stands atop a 273-foot-high rock, consisting of a set of monolithic rocks accommodating many rock-cut cave temples. Originally built by the Pallavas, it was later reconstructed by the Madurai Nayaks and Vijayanagara rulers. The major complex in the temple is believed to be built during the 8th century by the Pandyan Empire.
The temple has six daily rituals at various times from 5:30 a.m. to 10 p.m., and twelve yearly festivals on its calendar. The Chittirai festival during the Tamil month of Chittirai (April - May) is celebrated for fifteen days, portraying the various incidents associated with the temple legend. The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.
Legend
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According to Hindu legend, a pregnant woman named Rathnavathi was an ardent devotee of Shiva. While nearing labour, she requested her mother to come over. Her mom could not reach on account of heavy floods in river Cauvery. As the delivery time came closer, Rathnavathi prayed to Shiva. Shiva, moved by the devotion of Rathnavathi, took the form of Rathnavathi's mother and helped with her smooth delivery. After the delivery, Shiva vanished and Rathnavathi's mother arrived later. The family learned that it was Shiva who attended to the delivery. Henceforth, Shiva in the temple came to be known as Thayumanaswamy, meaning the Lord who acted like a Mother. The temple obtained the name from the presiding deity, Thayumanaswamy.[1][2] Shiva disguised himself as a mother for a pregnant lady, leading to the name Thayumanavar, meaning the one who became a mother.[3]
According to Hindu mythology, the city Tiruchirappalli derives its name from a legend associated with the Thayumanaswamy temple. The three-headed demon Trishira, who meditated on Thayumanavar near the present-day city to obtain favours from the god.[4] An alternative derivation, not universally accepted,[4] is that the source of the city's name is the Sanskrit word "Trishirapuram"—Trishira, meaning "three-headed", and palli or puram meaning "city".[4][5]
As per another legend, due to a fight between Adisesha (serpent god) and Vayu (Wind god) to seek ownership of Himalayas, the eight pieces of the mountain fell to eight different places. One of them was Trincomalee in Sri Lanka, Srikalahasti at Andhra Pradesh and Rockfort. The place became known as Trisikarapuram as there are three peaks in the temple, one each for Shiva, Parvathi and Ganesha.[6]
History
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Tiruchirapalli was the capital of the Chola kingdom and it houses several exquisitely sculpted temples and fortresses, the centre of which is the Rockfort temple.[7] The temple is built in the Dravidian style of architecture;[8] The rock-cut cave temples of the Rockfort, along with the gateway and the Erumbeeswarar Temple, are listed as monuments of national importance by the Archaeological Survey of India.[9]
The Rockfort is a fortress which stands atop a 273-foot-high rock.[10] It consists of a set of monolithic rocks accommodating many rock-cut cave temples. Originally built by the Pallavas, it was later reconstructed by the Madurai Nayaks and Vijayanagara rulers.[11] The major complex in the temple are believed to be built during the 8th century by the Pandyan Empire.[12] The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.[13]
Architecture
The temple complex has three shrines, two of which are dedicated to Lord Ganesha, one at the foot and the Ucchi Pillayar Temple at the top, and the Thayumanavar Temple between them. The Thayumanavar temple, the largest of the three, houses a shrine for Amman (the Goddess) as well as the main deity. The Rockfort is visible from almost every part of the city's north.[11] The Teppakulam at the foot of the Rockfort is surrounded by bazaars.[14] It has a mandapa at its centre and has facilities for boat riding. All the temple-related float festivals are held in the tank.[15]
The temple is located halfway up the Rockfort. The temple has a columned structure. The central shrine of Thayumanaswamy is located a level up to the lower half that houses the shrine of Mattuvar Kuzhalammai. The lower level also houses the niches of Vinayagar, Arumugar, Navagrahas and Veerabadraswami. The walls around the central shrine house the image of Dakshinamurthy, Somaskandar, Natarajar, Surya, Brahma, and Durga.[12] There were details that the temple layout was found in the Shanmata form. It had two principal shrines, Shiva in the east and Vishnu in the west and central bay. The reliefs of Skanda, Surya, Ganesha, and Durga were found on the central bay.[16]
Worship and festivals
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The temple priests perform the pooja (rituals) daily. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaivaite community, a Brahmin sub-caste. The temple rituals are performed six times a day; Ushathkalam at 5:30 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 6:00 p.m., Irandamkalam at 8:00 p.m. and Ardha Jamam at 10:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Thayumanaswami and Mattuvar Kuzhal Amman. The worship is held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram and sukravaram, fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi.[17]
The temple celebrates dozens of festivals throughout the year. The Chittirai festival during the Tamil month of Chittirai (April - May) is celebrated for fifteen days, portraying the various incidents associated with the temple legend. The car festival is held on the ninth day, when the processional deities of Thayumanswamy and Mattuvar Kuzhalammai are taken out in separate chariots around the temple in NSB Road, Nandikovil Street, North and East Andar Streets and the Malaivasal.[18] The Karthigai festival is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Malaikottai hills during the Deepam. To mark the occasion, the festival deity of Thayumanaswami circumambulates the mountain.[19]
Every full moon, tens of thousands of pilgrims worship Thayumanaswami by circumambulating the Tiruchirappalli hill barefoot. The circumambulation covers the circumference around the hill, and is referred to as Girivalam. On the day of yearly Chitra Pournami, the full moon of the Tamil calendar, hundreds of thousands of pilgrims come from across the world to worship Thayumanaswami.[17]
Saints and literary mention
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Tirugnana Sambandar, a 7th-century Tamil Saivite poet, venerated Thayumanavar in eleven verses in Tevaram, compiled as the First Tirumurai.[20][21] Appar, a contemporary of Sambandar, also venerated Thayumanavar in 10 verses in Tevaram, compiled as the Fifth Tirumurai.[22][23] As the temple is revered in Tevaram, it is classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.[1] Muthukumaraswamy in the temple is revered in Tirupugazh, the hymns of Arunagirinathar, a 15th-century saint.[17] Thayumanavar (1705–1742), a Saiva Siddantha saint has glorified the presiding deity in his verses.[24][25] There is a mutt named after the saint in the South Street of Rockfort, which celebrates his annual birth anniversary.[26]
Notes
- ^ a b "The Temple on the Rock". Arulmigu Thayumanaver Swamy Thirukovil, Hindu Religious and Endowment Board of the Government of Tamil Nadu. Archived from the original on 13 January 2014. Retrieved 1 January 2014.
- ^ M.K.V. 2007, p. 73
- ^ V., Meena (1974). Temples in South India (1st ed.). Kanniyakumari: Harikumar Arts. p. 21.
- ^ a b c Hemingway 1907, p. 2.
- ^ Yule & Burnell 1903, p. 938.
- ^ Diwakar, Macherla (2011). Temples of South India (1st ed.). Chennai: Techno Book House. p. 147. ISBN 978-93-83440-34-4.
- ^ "Poetry in stone". The Hindu. 22 April 2001. Archived from the original on 16 October 2013. Retrieved 6 December 2011.
- ^ Untracht 1997, p. 389.
- ^ "Alphabetical List of Monuments – Tamil Nadu". Archaeological Survey of India. Retrieved 3 October 2013.
- ^ Sundararaj 1981, p. 119.
- ^ a b Rajendran, Nuvena (14 November 2013). "Trichy, rich in heritage and history". The Times of India. Archived from the original on 3 December 2013. Retrieved 3 October 2013.
- ^ a b Knapp, p. 359
- ^ Hindu Religious and Charitable Endowments Act, 1959
- ^ de Bruyn, Venkatraman & Bain 2006, p. 243.
- ^ Ganesan, S. (10 March 2005). "Crocodile in Rockfort temple tank keeps visitors away". The Hindu. Archived from the original on 6 April 2005. Retrieved 3 October 2013.
- ^ Press Trust of India (27 October 2010). "Study uncovers interesting details of cave temple architecture". The Hindu. Retrieved 29 September 2019.
- ^ a b c "Sri Thayumanava Swami temple". Dinamalar. Retrieved 1 January 2014.
- ^ "Devotees throng Rockfort Temple". The Hindu. Tiruchi. 11 May 2007. Archived from the original on 13 September 2007. Retrieved 1 January 2014.
- ^ "Thousands witness Karthigai deepam at Rockfort temple". The Hindu. Tiruchi. 18 November 2013. Retrieved 1 January 2014.
- ^ "Muthalam Thirumurai Translation". Thevaaram.org. 2012. Retrieved 6 September 2012.
- ^ Tirugnanasambadar (2004). Muthal Thirumurai (PDF). Online: Project Madurai. pp. 110–111.
- ^ "Aintham Thirumurai Translation". Thevaaram.org. 2012. Retrieved 6 September 2012.
- ^ Thirunavukkarasar (2004). Aintham Thirumurai (PDF). Online: Project Madurai. pp. 46–47.
- ^ Lal 1992, p. 4326
- ^ Pillai 1904, p. 172
- ^ Pillai 1994, p. 306
References
- de Bruyn, Pippa de; Venkatraman, Niloufer; Bain, Keith (2006). Frommer's India. John Wiley & Sons. p. 243. ISBN 978-0-471-79434-9.
- Hemingway, Frederick Ricketts (1907). Madras District Gazetteers: Trichinopoly. Vol. 1. Government Press.
- Knapp, Stephen (2009). Spiritual India Handbook. Jaico Publishing House. ISBN 9788184950243.
- Lal, Mohan (1992). Encyclopaedia of Indian Literature: sasay to zorgot. Sahitya Akademi. ISBN 9788126012213.
- M.K.V., Narayan (2007). Flipside of Hindu Symbolism: Sociological and Scientific Linkages in Hinduism. Fultus Corporation. ISBN 9781596821170.
- Pillai, M. S. Purnalingam (1904). A Primer of Tamil Literature. Madras: Ananda Press.
- Pillai, M. S. Purnalingam (1994). Tamil Literature. Asian Educational Services. p. 115. ISBN 978-81-206-0955-6.
- Sundararaj, T. (1981). "A Historical Sketch of Trichinopoly Rock Fort". Journal of Indian History. 59. Dept. of Modern Indian History.
- Tourist Guide to Tamil Nadu. Sura Books. 2010. pp. 89–90. ISBN 978-81-7478-177-2.
- Untracht, Oppi (1997). Traditional Jewelry of India. Harry N. Abrams, Inc. ISBN 978-0-8109-3886-1.
- Yule, Sir Henry; Burnell, Arthur Coke (1903). "Trichinopoly". Hobson-Jobson: A glossary of colloquial Anglo-Indian words and phrases. J. Murray. Archived from the original on 15 December 2012.
