liberties of the Church were guaranteed by Magna Charta, and the Sovereigns who had violated them, Henry II., Edward III., Richard II., had come to an ill end. The lay Peers had threatened that they would defend the matter with their swords. The lay Peers should remember what befell the knights who slew St. Thomas. The Archbishop said he would rather be hewn in pieces than confess this Article, for which St. Thomas died, to be a Præmunire.[1]
Warham was to learn that the spirit of Henry II. was alive again in the present Henry, and that the Constitutions of Clarendon, then premature, were to become the law of the land.
Fisher of Rochester had received no summons to attend the present Parliament; but he sent word to the Imperial Ambassador that he would be in his place, whether called up or not, that he might defend Catherine should any measure be introduced which affected her. He begged Chapuys not to mention his name in his despatches, except in cipher. If they met in public Chapuys must not speak to him or appear to know him. He on his part would pass Chapuys without notice till the present tyranny was overpast. Bishop Fisher was entering upon dangerous courses, which were to lead him into traitorous efforts to introduce an invading army into England and to bring his own head to the block. History has only pity for these unfortunate old men, and does not care to remember that, if they could have had their way, a bloodier persecution than the Marian would have made a swift end of the Reformation.
I need not repeat what I have written elsewhere on
- ↑ Archbishop Warham, 1532,—Calendar, Foreign and Domestic, vol. v. p. 541.