Divine Oneness Quotes

“To reclaim our dignity and role as guardians of the planet will not be easy. But we can pray for the intercession of His mercy, knowing, according to an ancient promise, that “His mercy is greater than His justice.” There is a real reason that the ancients understood that He is a wrathful God, and made penance and sacrifice to placate Him. We may think that our science and civilization can protect us from this primal power, but the symbol of the dragon as the power of the earth is not without meaning. We have little understanding of the archetypal forces that underlie our surface lives, and of how they are all interconnected and can manifest the will of God. We can no longer afford to be ignorant or think that we can abuse the world as long as we want.”
― Llewellyn Vaughan-Lee, Spiritual Ecology: The Cry of the Earth

“The temporal cannot know the Eternal, so to the extent that the Sufi contemplates God in his heart, God Himself is the contemplator: Ultimately, the Witness, the Witnesser, and the Witnessing are all one. (p. 288)”
― William C. Chittick, The Sufi Path of Love: The Spiritual Teachings of Rumi

“When a person begins to see all goodness as being the goodness of God, all the beauty that surrounds him as the divine beauty, he begins by worshiping a visible God, and as his heart constantly loves and admires the divine beauty in all that he sees, he begins to see in all that is visible one single vision; all becomes for him the vision of the beauty of God. His love of beauty increases his capacity to such a degree that great virtues such as tolerance and forgiveness spring naturally from his heart. Even things that people mostly look upon with contempt, he views with tolerance. The brotherhood of humanity he does not need to learn, for he does not see humanity, he sees only God. And as this vision develops, it becomes a divine vision which occupies every moment of his life. In nature he sees God, in man he sees His image, and in art and poetry he sees the dance of God. The waves of the sea bring him the message from above, and the swaying of the branches in the breeze seems to him a prayer. For him there is a constant contact with his God. He knows neither horror nor terror, nor any fear. Birth and death to him are only insignificant changes in life. Life for him is a moving picture which he loves and admires, and yet he is free from it all. He is one among all the world. He himself is happy, and he makes others happy.”
― Hazrat Inayat Khan, The Heart of Sufism: Essential Writings of Hazrat Inayat Khan

“I believe that there is but ONE THINKER in the universe; that my thinking is His thinking, and that every man's thinking is an extension, through God, of every other man's thinking. I therefore think that the greater the exaltation and ecstasy of my thinking, the greater the standards of all man's thinking will be. Each man is thus empowered to uplift all men as each drop of water uplifts the entire ocean.”
― Walter Russell, The Man Who Tapped the Secrets of the Universe

“To the eye of the true Witness, no more than One is to be seen –
but since this One Face shows Itself in two mirrors,
each mirror will display a different face.
(p. 73)”
― Fakhruddin Iraqi, Fakhruddin Iraqi: Divine Flashes

“Majnun may gaze at Layla‘s beauty, but this Layla is only a mirror […] God with Majnun‘s eye looks upon His own beauty in Layla, and through Majnun He loves Himself.”
― Fakhruddin Iraqi, Fakhruddin Iraqi: Divine Flashes

“If You are Everything
then who are all these people?
And if I am nothing
what's all this noise about?
You are Totality,
everything is You. Agreed.
Then that which is "other-than-You"-
what is it?
Oh, indeed I know:
Nothing exists but You
...”
― Fakhruddin Iraqi, Fakhruddin Iraqi: Divine Flashes

“What is religion to the mystic? The religion of the mystic is a steady progress towards unity. How does he make this progress? In two ways. In the first way, he sees himself in others, in the good, in the bad, in all; and thus he expands the horizon of his vision. This study goes on throughout his lifetime, and as he progresses he comes closer to the oneness of all things. And the other way of developing is to become conscious of one’s own self in God, and of God in one’s self, which means deepening the consciousness of our innermost being. This process takes place in two directions: outwardly, by being one with all we see, and inwardly, by being in touch with that one Life which is everlasting, by dissolving into it, and by being conscious of that one Spirit being the existence, the only existence.”
― Hazrat Inayat Khan, The Heart of Sufism: Essential Writings of Hazrat Inayat Khan

“The srutis and the sages say that the objects are only mental creations. They have no substantive being. Investigate the matter and ascertain the truth of this statement. The result will be the conclusion that the objective world is in the subjective consciousness. The Self is thus the only Reality that permeates and also envelops the world. Since there is no duality, no thoughts will arise to disturb your peace. This is Realization of the Self. (p. 382)”
― Ramana Maharshi, Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness

“How can we heal and transform the world without the living presence of its Creator? Monotheism pointed us away from the many gods and goddesses of the ancient world towards a single transcendent God. If the living presence of God is to return to our consciousness it will be not as a step back to the old ways, but as a divine Oneness that embraces all of creation. Mystics have always experienced the oneness of being, the many facets of creation reflecting the single Essence. We are beginning to be aware of the ecological unity of life and its interconnectedness; economically and technologically we are being drawn into an era of global oneness. We now need to understand divine oneness: how the different qualities of the divine form a living presence in the inner and outer worlds, and how these qualities work together as one.

On a very simple level we do not have the power or technology to “fix” our ecological crisis on our own. The problems we have created are too severe. And yet here is the very root of our misunderstanding. We cannot do this on our own. We need to embrace the divine not as some transcendent being, but as a living presence that contains the visible and invisible worlds, all of the spirit and angelic beings that our ancestors understood. The oneness of God includes many different levels of existence.

We know for our individual self that real healing only takes place when our inner and outer selves are aligned, when we are nourished by our own soul and the archetypal forces within us. What is true for the individual is true for the whole. It is from the energies within and behind creation that the healing of creation will take place, because these are the beings that support, nourish and help creation to develop and evolve. How can we heal creation without the help of the devas and other spiritual forces that are within creation? They are waiting to be asked to participate, for their wisdom and power to be used. We need to once again work together with the divine oneness that is within and around us.”
― Llewellyn Vaughan-Lee, Spiritual Ecology: The Cry of the Earth

“The world has been through many crises over the millennia, but this is the first global crisis that has been created by humanity. Whether we take responsibility for our predicament will determine our future and the future of the world. There is an ancient teaching that in times of imminent catastrophe we are given the opportunity of divine intercession; we can look towards God and pray for divine help. We are at such a moment and the soul of the world is crying out. Are we prepared to welcome back the divine and work together with the forces of creation?”
― Llewellyn Vaughan-Lee, Spiritual Ecology: The Cry of the Earth

“Already in this world the perfect Sufis live with God. They journey into the Infinite, listening to the music of God’s creative command. At each moment God says “Be” and a new selfdisclosure, more glorious and perfect than the preceding, delights the eye. In the words of Iraqi, The song will never cease, nor the dance come to an end, for all eternity, because the Beloved is infinite.”
― William C. Chittick, Sufism: A Beginner's Guide

“There are no „others“. What appears to be „other than God“ is in fact foam upon the Ocean, forms manifesting meanings, the Hidden Treasure displaying itself outwardly, sunlight upon a wall. All multiplicity is the manifestation of Unity. (p. 304)”
― William C. Chittick, The Sufi Path of Love: The Spiritual Teachings of Rumi

“Believe implicitly that the divinity is within you, a knowing divinity, and--if you will harmonize yourself with it intuitively--a guiding divinity. As a Far Eastern poet has put it: "Your rice has been cooked from the very beginning.”
― Paul Brunton, Advanced Contemplation: The Peace Within You

“Only the One Being is.”
― Fakhruddin Iraqi, Fakhruddin Iraqi: Divine Flashes

“I saw my Lord with the eye of the Lord. I asked 'Who art Thou?' and He answered 'Thou.”
― Fakhruddin Iraqi, Fakhruddin Iraqi: Divine Flashes

“Through the heart of His lover the Beloved can then enter and influence His creation. It is in this sense that His lovers are points of light; places where He can unfold the hidden purpose of His creation. The deepest joy of the mystic is that he can participate in this work. The Sufi sees the purpose of creation expressed in the hadîth qudsî: “I was a hidden treasure and I wanted to be known, so I created the world.” The Beloved awakens the lover so that He can use the lover’s eyes to see Himself—“I created perception in thee only that therein I might become the object of My perception.” Through the eyes of the lover the Beloved can see Himself reflected in His creation. (p. 99)”
― Llewellyn Vaughan-Lee, The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved

“I have loved in life and I have been loved.
I have drunk the bowl of poison from the hands of love as
nectar, and have been raised above life’s joy and sorrow.
My heart, aflame in love, set afire every heart that came in
touch with it.
My heart has been rent and joined again;
My heart has been broken and again made whole;
My heart has been wounded and healed again;
A thousand deaths my heart has died, and thanks be to love, it
lives yet.
I went through hell and saw there love’s raging fire, and I
entered heaven illumined with the light of love.
I wept in love and made all weep with me;
I mourned in love and pierced the hearts of men;
And when my fiery glance fell on the rocks, the rocks burst
forth as volcanoes.
The whole world sank in the flood caused by my one tear;
With my deep sigh the earth trembled, and when I cried aloud
the name of my beloved, I shook the throne of God in
heaven.
I bowed my head low in humility, and on my knees I begged
of love,
“Disclose to me, I pray thee, O love, thy secret.”
She took me gently by my arms and lifted me above the earth,
and spoke softly in my ear,“My dear one, thou thyself art love, art lover, and thyself art
the beloved whom thou hast adored.”

COMPLETE SAYINGS , 693”
― Hazrat Inayat Khan, The Heart of Sufism: Essential Writings of Hazrat Inayat Khan

“it is of no matter to the Oneness that a tree and a glimmer of the Sun may only exist for a brief moment. The matter of value is the feeling they have for the life within themselves and within each other, that they honour and love the manifestation of Light into matter. With whatever awareness their soul has access to.”
― Tamara Rendell, Realm of the Witch Queen