Teapot Quotes
Quotes tagged as "teapot"
Showing 1-9 of 9
“If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is an intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.”
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―
“I was so astonished that I could think of nothing to say, but wondered irrelevantly if I was to be caught with a teapot in my hand on every dramatic occasion.”
― Excellent Women
― Excellent Women
“It's hard. Wanting the tea, but also not wanting the tea, but feeling like you should want the tea, but knowing you should protest the tea, so you put the protest on the teapot and throw all the tea in the harbor, and the teapot I guess. . . stays empty?”
― Out Now: Queer We Go Again!
― Out Now: Queer We Go Again!
“There seemed to be so many things that I needed, but I held myself in check and purchased only essentials - with the exception of one extravagance. I had determined that I would drink my tea like a lady, even in a log house; so I purchased a teapot and two cups and saucers of fine china. I felt somehow Mama's mind would be much more at ease about me if she knew that I was having my tea in the proper fashion. After all, civilization could not be too far away from Pine Springs if I had such amenities!”
― When Calls the Heart
― When Calls the Heart
“Teapots are not generally known for their aerodynamic qualities, hence the proclivity for their use during breaks between fighting rather than as an actual weapon of war.”
― The Dungeoneers
― The Dungeoneers
“Ephraim lifted the top of the trunk. Neatly stacked were mementoes from what seemed like hundreds of journeys. Right on top was an etching of the Eiffel tower next to an African mask that looked at him with surprised eyes. He reached in a little deeper and unearthed a small teapot decorated with blue drawings just like the kind his grandmother collected and kept in a locked china cabinet.”
― The Water Castle
― The Water Castle
“There were ceramic teapots in aubergine, mustard, and midnight blue (good for one, sweeter still when shared between two drinkers); and forty small, thin glasses with curved handles, set in gold- and silver-plated holders etched with arabesque swirls. Bahar gingerly lined the tea glasses up on the counter where the cappuccino machine had been stationed. She tucked the teapots into the counter's glass-paneled belly, where they sat prettily next to twenty glass containers of loose-leaf teas, ranging from bergamot and hibiscus to oolong.”
― Pomegranate Soup
― Pomegranate Soup
“The campfire that burns wood into ashes thinks it will burn the iron teapot into ashes too! The universe reminds everyone and everything about their limits!”
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“Russell’s Teapot (Celestial Teapot Analogy)
We cannot equate Russell’s teapot idea with the idea of God.
Although this idea is humorous, it isn't very sensible. If anybody without scientific credentials stated seriously that the teapot is circling the sun, the majority of people would think that a person stating that is either bipolar, schizophrenic, or suffers from some other mental illness. This kind of comparison is absurd. Comic and absurdist comparisons of this kind only muddy the waters. Proof or disproof of such a thing is unnecessary because almost everybody knows the teapot can't orbit the sun as freely as planets on a microcosmic or macro level. Regardless of Russel being aware that his example is nonsense, he still used it (and he states that). The point was not to prove anything but to make a funny remark to diminish the subject of the attack, God. It is a logical fallacy whenever we use such tactics or tricks because we use witty comments for lacking something more potent. If we make fun of some ideas, it does not mean they have no value. We cannot destroy an idea that has existed for millennia by witty but silly arguments.
Carl Sagan made an even sillier argument about the undetectable dragon in his garage. To compare the idea of God to the teapot or a dragon in a garage is a useless way to refute an idea or argument with an “argument” (example) in the form of funny irony.
I must emphasize that I admire Bertrand Russel and Carl Sagan for their ingenuity and insights. I also admire Bertrand Russell’s writing style because he could express complicated ideas and concepts in very readable and clear prose.
There can be no comparison between the idea of God and a teapot floating around the Sun or between God and an unidentifiable dragon in the garage. We cannot base our arguments on the value of their wittiness because regardless of how witty the statement is, it has to stand the test of truth, not the test of wittiness. We can easily exclude the idea of a teapot floating in orbit around the sun as ridiculous. The same applies to the argument about the dragon in a garage. But can we exclude the idea of God from religious and theological thoughts and serious philosophical inquiries interested in discovering the truth about the world and God? We can easily refuse to accept a teapot or dragon in the garage arguments as serious arguments. However, we cannot a priori deny the legitimacy of the idea about God, at least not the deist one (or pantheistic).”
― ABSOLUTE
We cannot equate Russell’s teapot idea with the idea of God.
Although this idea is humorous, it isn't very sensible. If anybody without scientific credentials stated seriously that the teapot is circling the sun, the majority of people would think that a person stating that is either bipolar, schizophrenic, or suffers from some other mental illness. This kind of comparison is absurd. Comic and absurdist comparisons of this kind only muddy the waters. Proof or disproof of such a thing is unnecessary because almost everybody knows the teapot can't orbit the sun as freely as planets on a microcosmic or macro level. Regardless of Russel being aware that his example is nonsense, he still used it (and he states that). The point was not to prove anything but to make a funny remark to diminish the subject of the attack, God. It is a logical fallacy whenever we use such tactics or tricks because we use witty comments for lacking something more potent. If we make fun of some ideas, it does not mean they have no value. We cannot destroy an idea that has existed for millennia by witty but silly arguments.
Carl Sagan made an even sillier argument about the undetectable dragon in his garage. To compare the idea of God to the teapot or a dragon in a garage is a useless way to refute an idea or argument with an “argument” (example) in the form of funny irony.
I must emphasize that I admire Bertrand Russel and Carl Sagan for their ingenuity and insights. I also admire Bertrand Russell’s writing style because he could express complicated ideas and concepts in very readable and clear prose.
There can be no comparison between the idea of God and a teapot floating around the Sun or between God and an unidentifiable dragon in the garage. We cannot base our arguments on the value of their wittiness because regardless of how witty the statement is, it has to stand the test of truth, not the test of wittiness. We can easily exclude the idea of a teapot floating in orbit around the sun as ridiculous. The same applies to the argument about the dragon in a garage. But can we exclude the idea of God from religious and theological thoughts and serious philosophical inquiries interested in discovering the truth about the world and God? We can easily refuse to accept a teapot or dragon in the garage arguments as serious arguments. However, we cannot a priori deny the legitimacy of the idea about God, at least not the deist one (or pantheistic).”
― ABSOLUTE
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