Jesus, Muhammad and the Goddess Quotes

“Sûfîsm, or as some would define it "mystical Islam" has always honored the Divine Feminine. Of course, Allâh has both masculine and feminine qualities, but to the Sûfî, Allâh has always been the Beloved and the Sûfî has always been the Lover. The Qur'an, referring to the final Day, perhaps divulges a portion of this teaching: "And there is manifest to them of God what they had not expected to see.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The blackness of night is an essential quality of the Divine Feminine. The "black cloak" of Muhammad is very famous. The Sûfîs sing about kali kamaliya vala (the one wrapped in the black blanket) in their qawwalis (spiritual songs). Muhammad's prayer rug was also black, as was the first flag of Islam.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“In Arabic to say, for example, "Wisdom is precious," you could repeat the feminine pronoun: al-hikmah hiya thamînah, literally "Wisdom, she is precious." It is stated by some Sûfî Sheikhs (Masters) that Sûfîsm originally was named Sophia, which connects Sûfîsm with the Christian Gnostic tradition, in which Wisdom is personified as a woman, the divine Sophia. The physical mother of Jesus was an external image of manifestation of the Virgin Sophia, the word 'Sophia' stemming from Sophos (wisdom). The Gnostics, whose language was Greek, identified the Holy Spirit with Sophia, Wisdom; and Wisdom was considered female.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Love stories abound in all cultures: Romeo and Juliet, Orpheus and Eurydice, Tristan and Isolde, and in the Middle East, we find the stories of Yusuf and Zuleika, and Majnûn and Laylá. The story of Majnûn and Layla- was (and still is) widely known throughout the Islamic world. However, in the hands of Persian Sûfî poets, the story became transformed into a symbol of the love of a human being for Allâh. In Sûfîsm, questing for Allâh is similar to the European Grail quest in which the Knight quests for a Chalice (the cup being a symbol of the female sexual organ). Laylá, in Arabic, comes from the word layl meaning 'night'. The association of the Divine Feminine with Darkness and the Night is ubiquitous.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Fatima tul Zehra (Fatima the Radiant, Fatima the Brightest Star, Fatima-Star of Venus, Fatima-The Evening Star), the daughter of the Prophet, is the secret in Sûfîsm. She is the Hujjat of 'Ali. In other words, she establishes the esoteric sense of his knowledge and guides those who attain to it. Through her perfume, we breathe paradise. Though she was his daughter, the Prophet Muhammad called her Um Abi'ha (mother of her father). What mystery was the Prophet hinting at by this statement? While Fatima Zehra was Muhammad's daughter, the Rasulallah (Prophet of God - Muhammad) understood that his gnosis was bestowed upon him from the Divine Feminine.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Surah 109 in the Qur'ân, al-Kawthar, gives an especially revealing look into the Prophet's feminine soul. It was revealed because his enemies had been taunting him that he had no sons, only daughters, while they had been given sons to perpetuate their patriarchal ways. Allâh revealed this message of consolation to the Prophet: "We have given thee al-Kawthar ... surely the one who hates thee will be cut off (from progeny)." What is al-Kawthar? Al-Kawthar is a sacred pool of life-giving water in Paradise-a profoundly feminine symbol. The name of Kawthar is derived from the same root as kathîr 'abundance', a quality of the supernal Infinite, the Divine Feminine. Allâh established that Allâh's feminine nature has primacy over Allâh's masculine nature when Allâh says in the hadith qudsi "My mercy precedes My wrath" (rahmatî sabaqat ghadabî). The Prophet also said, "Your body has its rights over you.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“It is said by some Sûfîs that there is another great secret regarding Fatima. These Sûfîs say that she was a Prophet from the time of her father's death until the time of her death. After the Prophet's death, Fatima lived seventy-five days. During this time the Archangel Gabriel came to her and consoled her by telling her what her father was doing in the spiritual worlds, what his status was, and what would come about in the Islamic community after her death. Imam 'Ali wrote down what Fatima dictated to him. Her words were collected into what is known as the Mushaf.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“During salât (Islamic prayers) the body is metamorphosed into a manifestation of the sacred. These bodily postures are very similar to the bodily postures one observes in Hindu Hatha Yoga, which is a branch of Tantric Yoga. Islam's unitary, holistic view of the body and spirit is evident in the alchemical saying of the Shi'ite Imams, 'arwâhunâ ajsâdunâ wa-ajsâdunâ arwâhunâ' (our spirits are our bodies and our bodies are our spirits).”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Among the Ghulat there is much respect paid to the Divine Feminine. In the Ghulat group the Ahl-i-Haqq ("the People of Truth"), the Divine Feminine appears as the Khatuni Qiyamat (Lady of Resurrection) who also is manifested as the mysterious angel Razbâr (also Ramzbâr or Remzebâr).”
― Laurence Galian, Jesus, Muhammad and the Goddess

“There is a witness who does not rest who is inseparable from your life. This witness watches everything that occurs in your waking state as though it were a dream.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Therefore, in this seemingly patriarchal mystery tradition (Sûfîsm), we see that woman is the Hidden Initiatrix, the Shadow Guide, the Blackness that births the Light. 'Da tariki, tariqat' - "In the darkness, the Path," is a Sufic maxim. The void has been described as a dark cave, a shadowy mihrab, the Concealed or Secret Radiance, the Black Stone of the Ka'ba, Ghayb ul-Ghaib ( Mystery of Mysteries ), Amma (Darkness), and returning to the Womb of Fatima ('Alaiha Assalam) the Mother.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Now the author will consider the third name, and perhaps the most outstanding of all: al-Dhât. This word, in Arabic, is also feminine. Allâh is Beyond the Beyond, higher than any action, manner or condition, and any thought that any being may have. This transcendence of all qualities denotes the Divine Feminine. The renowned Sûfî master Najm al-Din Kubra wrote of the Dhât as the "Mother of the divine attributes." On this makam or "level of existence", femininity corresponds to interiority and masculinity to manifestation. The ancient Celtic Druids would perform a strange rite after two people married. The Druid would go into the house in which the marriage was consummated and reappear dressed in the bride's gown. He would do this to demonstrate the balance between the masculine and feminine aspects within himself. The Druids were ancient Celtic priests, shamans and philosophers.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The perfection of the human state, al-insân al-kâmil, means the perfection of both the masculine and feminine qualities together, and is symbolized by the marriage of Imam 'Ali (the nephew and brother-in-law of Muhammad) and Fatima (the daughter of Muhammad).”
― Laurence Galian, Jesus, Muhammad and the Goddess

“In the nighttime, all that is visible during the day vanishes into the darkness. Boundaries fade away at night. Forms are no longer visible. This apparent lack of manifestation that takes place during the night is directly connected to the unmanifested aspect of the Divine Nature, Allâh as Unmanifest. 'Aba'ad', is a very well known song from the Persian Gulf region. The full-length song is twenty and a half minutes in length. Many dancers and musicians in the United States know this song as 'Layla, Layla' because about fourteen minutes into the song the lyrics sing 'Layla' many times over and over again. The Saudi Arabian vocalist who made this song popular was Mohammed Abdou. 'Layla, Layla, Layla, Allâh, Allâh, Layla', go the lyrics, intertwining the name Layla with the name Allâh.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Fatima was given the title of "az-Zahraa" which means "the Resplendent One." That was because of her beaming face, which seemed to radiate light. However, others, who must keep their beliefs prudently concealed, know the Prophet Muhammad's daughter as "Fatima Fatir". In Her own sacred words She utters the truth, "There is no God beside me, neither in divinity nor humanity, neither in the Heavens nor on earth, outside of me, who am Fatima - Creator.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“At the top of (or beyond) the Kabbalistic Tree of Life is found three mysterious 'veils of negative existence (unmanifestation).' These veils contain and conceal the unmanifest aspects of the entire Tree of Life. The veils are traditionally not illustrated on the Tree of Life. When they are, they are drawn as three semi-circles above Keter. The most remote veil is Ain, which represents absolute negative existence. Complete darkness is a symbol of this state. The seed grows in the darkness of the earth and the fetus develops in the darkness of the womb. Each Sheikh has a woman that develops him into a Sheikh. Therefore, in this seemingly patriarchal mystery tradition (Sûfîsm), we see that woman is the Hidden Initiatrix, the Shadow Guide, the Blackness that births the Light. "Da tariki, tariqat" - 'In the darkness, the Path,' is a Sufic maxim.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The basic tenet of Tantrism is that matter, and therefore the body, is also a manifestation of S'akti power, that is, the power emanating from the feminine aspect of Divine Reality.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“In the domain of the spiritual life, the same term S'akti signifies the celestial energy that allows one to enter into contact with the Divinity.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“What ties Tantra to Sûfîsm is contained in the symbolism of Prophet Muhammad's nighttime ascent to Heaven. The Prophet ascended on al-Burâq, a riding beast with the head of a woman, through the seven heavens to the Throne of God. Hadith relates that the Prophet's bed was still warm when he returned from the Mi'râj. On this night, the Prophet Muhammad (Peace be upon him) reached within 'two bows' length' of Allâh. The secret Sufic explanation of the fact that the Prophet's bed was still warm, is that Muhammad (Peace be upon him) was making this journey while having sexual intercourse with his wife Khadijah.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“An eighteenth-century Gujarati text of the Satpanth Nizari Isma'ilis tells of a renowned Isma'ili and Sûfî master imparting Tantric spiritual instruction to a Nath Siddha Jogi master. It includes both Islamic and Tantric terms, and demonstrates the intersection of these two traditions. A portion of this document has been published with a study by Dominique Sila Khan as "Conversation between Guru Hasan Kabiruddin and Jogi Kanipha: Tantra Revisited by the Isma'ili Preachers.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“According to the traditions of the Ahlul Bayt, Fatima's Mushaf is not a Qur'an, but most definitely a revelation by Allâh, to the Mistress of Women and Daughter of the Master of Prophets, just as He chose to make revelations to Moses' mother.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The crescent moon goddess (and virgin warrior Goddess of the morning star), Al-Uzza, was known to the pre-Islamic Arabs as "The Mighty". Some scholars believe that in very ancient times, it was she who was considered enshrined in the black stone of Makkah, where she was served by priestesses. Her sacred grove of acacia trees once stood just south of Makkah, at Nakla. The Acacia tree was sacred to the Arabs who made the idol of Al-Uzza from its wood.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Shi'as revere the person of Fatima, for she is the mother of the line of inspired Imams who embodied the divine truth for their generation. As such, Fatima is directly associated with Sophia, the divine wisdom, which gives birth to all knowledge of God. She has thus become another symbolic equivalent of the Great Mother.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Lady Fatima was chosen from all women to be the Mother source of Muhammad's lineage, the core of the generation of Muhammad. Through her, the progeny of the Prophet multiplies - through a woman.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The night is the exemplification of our sovereign Fatima, especially the "Night of Destiny" (laylat al-Qadr).”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Esoterically, if it were not for Fatima (Mercy), Allâh would never have sent Muhammad (Peace be upon him) and the Qur'an to humanity.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“Fatima Fatir as representative of Allâh's Jamal, saves humankind from Allâh's Jalal.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The aforementioned philosopher and Sûfî, ibn al-Arabî, saw a young girl in Makkah surround by light and realized that, for him, she was an incarnation of the divine Sophia.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The followers of Yârsânism, also known as the Yârisân, Aliullâhi, Ali-llâhi (i.e., "those who deify 'Ali-"), Alihaq, Ahl-i Haqq ("the People of Truth") or Ahl-i Haq ("the People of the Spirit" (Hâk or Haqj), are concentrated in southern Kurdistan in both Iran and Iraq. In each epoch there is a female avatar of the Universal Spirit, a reflection of the higher status of women in the Kurdish culture and tradition.”
― Laurence Galian, Jesus, Muhammad and the Goddess

“The roles of Muhammad's daughter Fatima and Mary are similar. The true line of the Prophet 'Isa (Jesus) and his real teaching passing through Mary and into Europe mirrors the true line of the Imams (who propagated the real teachings of the Prophet Muhammad) who issued from the womb of Fatima. Fatima is regarded by some Sûfîs and theologians as the first spiritual head (qutb) of the Sûfî fellowship.”
― Laurence Galian, Jesus, Muhammad and the Goddess