Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The Queen's College, Oxford, where a scholarship in the name of Neda Agha-Soltan was established in 2009 The Neda Agha-Soltan Graduate Scholarship is a scholarship for post-graduate philosophy students at The Queen's College, Oxford, with preference given to students of Iranian citizenship or heritage. It was established in 2009 following the death of Neda Agha-Soltan, an Iranian philosophy student, in the street protests that followed the disputed Iranian presidential election in 2009. The college received offers from two anonymous donors to establish a scholarship, followed by many individual donations from former students of Queen's and others to reach its £70,000 target to establish the scholarship on a permanent basis. The first recipient of the scholarship was Arianne Shahvisi, a philosophy student of Iranian descent, who described the award as "a great honour".
The establishment of the scholarship led to criticism from the Iranian government: the Iranian embassy in London told the college that the university was involved in a "politically motivated campaign ... in sharp contrast with its academic objectives". In response, The Times praised the scholarship in an editorial, saying that the establishment of the scholarship was indeed politically motivated, "and admirably so", given the government's reaction to her death and continuing problems in Iran. One British–Iranian student, Leyla Ferani, has said that the scholarship could be Agha-Soltan's "most important legacy". The college has denied that it took a political decision in establishing the scholarship, stating that it aims to attract and support the best students, and arguing that refusal of the donations would itself have been a political act. Anonymous British diplomatic sources were reported as saying that the creation of the scholarship had put "another nail into the coffin" of relations between Britain and Iran. (Full article...)
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The Villa Sceriman Widmann Rezzonico Foscari, owned by the Scerimans in the 18th century The Sceriman family, also referred to as the Shahremanian, Shahremanean, Shahrimanian, Shehrimanian, Shariman, or Seriman family, were a wealthy Safavidmerchant family of Armenian ethnicity. A Catholic family, they had their roots in early 17th-century New Julfa (the Armenian quarter of Isfahan, Iran), and relatively quickly came to preside over branches all over the world, stretching from Italy (mostly Venice) in the west, to Pegu (Burma) in the east. Apart from being renowned as a trader's family, some Scerimans were high-ranking individuals in the Safavid state, including in its military, religious, and bureaucratic systems. Later, similar positions were obtained abroad, such as in the various Italian city-states and the Austro-Hungarian Empire. They especially became renowned in the Republic of Venice, where they were well integrated into its ruling class. Nevertheless, until their decline in the late 1790s and eventual inactivity in the 19th century, they remained bound to their original base in Iran.
Peroz I (Middle Persian: 𐭯𐭩𐭫𐭥𐭰, romanized: Pērōz) was the SasanianKing of Kings (shahanshah) of Iran from 459 to 484. A son of Yazdegerd II (r. 438–457), he disputed the rule of his elder brother and incumbent king Hormizd III (r. 457–459), eventually seizing the throne after a two-year struggle. His reign was marked by war and famine. Early in his reign, he successfully quelled a rebellion in Caucasian Albania in the west, and put an end to the Kidarites in the east, briefly expanding Sasanian rule into Tokharistan, where he issued gold coins with his likeness at Balkh. Simultaneously, Iran was suffering from a seven-year famine. He soon clashed with the former subjects of the Kidarites, the Hephthalites, who possibly had previously helped him to gain his throne. He was defeated and captured twice by the Hephthalites and lost his recently acquired possessions.
In 482, revolts broke out in the western provinces of Armenia and Iberia, led by Vahan Mamikonian and Vakhtang I respectively. Before Peroz could quell the unrest there, he was defeated and killed in his third war with the Hephthalites in 484, who seized the main Sasanian cities of the eastern region of Khorasan−Nishapur, Herat and Marw. Taking advantage of the weakened Sasanian authority in the east, the Nezak Huns subsequently seized the region of Zabulistan. Peroz was the last shahanshah to mint unique gold coins in the Indian region of Sindh, which indicates that the region was lost around the same period. Albeit a devout Zoroastrian, Peroz supported the newly established Christian sect of Nestorianism, and just before his death, it was declared the official doctrine of the Iranian church. (Full article...)
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"Alexander executes Janushyar and Mahiyar, the slayers of Darius." Folio from a manuscript of Ferdowsi's Shahnameh ("Book of Kings"), created in Shiraz, dated 1482.
Bessus or Bessos (Old Persian: *Bayaçā; Greek: Βήσσος), also known by his throne name Artaxerxes V (Old Persian: 𐎠𐎼𐎫𐎧𐏁𐏂𐎠Artaxšaçāʰ; Greek: Ἀρταξέρξης; died summer 329 BC), was a Persiansatrap of the eastern Achaemenid satrapy of Bactria, as well as the self-proclaimed King of Kings of the Achaemenid Empire from 330 to 329 BC.
A member of the ruling Achaemenid dynasty, Bessus came to power shortly after killing the legitimate Achaemenid ruler Darius III (r. 336–330 BC), and subsequently attempted to hold the eastern part of the empire against the Macedonian king Alexander the Great (r. 336–323 BC). His realm quickly started to fall apart, including Bactria, which was the main center. Fleeing into Sogdia, he was arrested by his own officers, who handed him over to Alexander, who had him executed at Ecbatana. (Full article...)
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19th-century illustration of Mushegh I Mamikonian.
Mushegh I Mamikonian (also spelled Mushel; d. 377/8) was an Armenian military officer from the Mamikonian family who occupied the hereditary office of sparapet (generalissimo) of the Kingdom of Armenia under the Arsacid kings Pap (r. 370–374) and Varazdat (r. 374–378). He took part in the Armenian resistance against the forces of the Sasanian monarch Shapur II (r. 309–379), notably taking part in the Battle of Bagavan, where the Iranian forces were defeated. He was the regent of Armenia under the young and inexperienced Varazdat, who eventually suspected him of posing a danger to his rule, and thus had him executed, in 377/8.
Mushegh may be identical with the Artabanes mentioned in the works of the contemporary Roman historian Ammianus Marcellinus. (Full article...)
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Maurice (L), and angel (R) engraved on object
The Battle of Solachon was fought in 586 CE in northern Mesopotamia between the East Roman (Byzantine) forces, led by Philippicus, and the Sassanid Persians under Kardarigan. The engagement was part of the long and inconclusive Byzantine–Sassanid War of 572–591. The Battle of Solachon ended in a major Byzantine victory which improved the Byzantine position in Mesopotamia, but it was not in the end decisive. The war dragged on until 591, when it ended with a negotiated settlement between Maurice and the Persian shahKhosrau II (r. 590–628).
In the days before the battle, Philippicus, newly assigned to the Persian front, moved to intercept an anticipated Persian invasion. He chose to deploy his army at Solachon, controlling the various routes of the Mesopotamian plain, and especially access to the main local watering source, the Arzamon River. Kardarigan, confident of victory, advanced against the Byzantines, but they had been warned and were deployed in battle order when Kardarigan reached Solachon. The Persians deployed as well and attacked, gaining the upper hand in the centre, but the Byzantine right wing broke through the Persian left flank. The successful Byzantine wing was thrown into disarray as its men headed off to loot the Persian camp, but Philippicus was able to restore order. Then, while the Byzantine centre was forced to form a shield wall to withstand the Persian pressure, the Byzantine left flank also managed to turn the Persians' right. Under threat of a double envelopment, the Persian army collapsed and fled, with many dying in the desert of thirst or from water poisoning. Kardarigan himself survived and, with a part of his army, held out against Byzantine attacks on a hillock for several days before the Byzantines withdrew. (Full article...)
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Themistocles (/θəˈmɪstəkliːz/; Greek: Θεμιστοκλῆς; c. 524 – c. 459 BC) was an Athenianpolitician and general. He was one of a new breed of non-aristocratic politicians who rose to prominence in the early years of the Athenian democracy. As a politician, Themistocles was a populist, having the support of lower-class Athenians, and generally being at odds with the Athenian nobility. Elected archon in 493 BC, he convinced the polis to increase the naval power of Athens, a recurring theme in his political career. During the first Persian invasion of Greece, he fought at the Battle of Marathon (490 BC), and may have been one of the ten Athenian strategoi (generals) in that battle.
In the years after Marathon, and in the run-up to the second Persian invasion of 480–479 BC, Themistocles became the most prominent politician in Athens. He continued to advocate for a strong Athenian navy, and in 483 BC he persuaded the Athenians to build a fleet of 200 triremes; these proved crucial in the forthcoming conflict with Persia. During the second invasion, he commanded the Greek allied navy at the battles of Artemisium and Salamis in 480 BC. Due to his subterfuge, the Allies successfully lured the Persian fleet into the Straits of Salamis, and the decisive Greek victory there was the turning point of the war. The invasion was conclusively repulsed the following year after the Persian defeat at the land Battle of Plataea. (Full article...)
Vardanes I was a king of the Parthian Empire from 40 to 46 AD. He was the heir apparent of his father Artabanus II (r. 12–40), but had to continually fight against his brother Gotarzes II, a rival claimant to the throne. Vardanes' short reign ended when he was assassinated while hunting at the instigation of a party of Parthian nobles . (Full article...)
The title is commonly seen as equivalent to that of Emperor, both titles outranking that of king in prestige, stemming from the late antiqueRoman and Eastern Roman emperors who saw the Shahanshahs of the Sasanian Empire as their equals. The last reigning monarchs to use the title of Shahanshah, those of the Pahlavi dynasty in Iran (1925–1979), also equated the title with "Emperor". The rulers of the Ethiopian Empire used the title of Nəgusä Nägäst (literally "King of Kings"), which was officially translated as "Emperor". Sultan of Sultans is the sultanic equivalent of King of Kings. (Full article...)
...that a shrine in Shiraz over the tomb(pictured) of the famed Persian poetHafez was pulled down in 1899 by protesters, because it was being built by a Zoroastrian?
Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iran, the Iranian government, or Iranian people on the basis of an irrational disdain for their national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Iranophilia or Persophilia.
Historically, discrimination and prejudice against Iranians (and against Persians in particular) has been a recurring theme in the Arab world, particularly since the Arab conquest of Iran in the 7th century. (Full article...)
The fortified site, which is located on a hill created by the outflow of a calcium-rich spring pond, was recognized as a World Heritage Site in July 2003. The citadel includes the remains of Adur Gushnasp, a Zoroastrianfire temple built during the Sassanid period and partially rebuilt (as a mosque) during the Ilkhanid period. This temple housed one of the three "Great Fires" or "Royal Fires" that Sassanid rulers humbled themselves before in order to ascend the throne. The fire at Takht-i Soleiman was called Adur Gushnasp and was dedicated to the arteshtar or warrior class of the Sasanid. A 4th century Armenian manuscript relating to Jesus and Zarathustra, and various historians of the Islamic period, mention this pond. The foundations of the fire temple around the pond is attributed to that legend. Takht-e Soleyman appears on the 4th century Peutinger Map. (Full article...)
In the Caucasus, the Qajar dynasty permanently lost much territory to the Russian Empire over the course of the 19th century, comprising modern-day eastern Georgia, Dagestan, Azerbaijan, and Armenia. Despite its territorial losses, Qajar Iran reinvented the Iranian notion of kingship and maintained relative political independence, but faced major challenges to its sovereignty, predominantly from the Russian and British empires. Foreign advisers became powerbrokers in the court and military. They eventually partitioned Qajar Iran in the 1907 Anglo-Russian Convention, carving out Russian and British influence zones and a neutral zone. (Full article...)
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By the late 11th century, the Shi'a sub-sect of Ismailism (later Nizari Ismailism) had found many adherents in Persia, although the region was occupied by the SunniSeljuk Empire. The hostile tendencies of the Abbasid–Seljuk order triggered a revolt by Ismailis in Persia under Hassan-i Sabbah, starting the so-called Alamut Period.
Due to the increasingly significant socio-economic issues, the decentralization of the Seljuk government leading to inefficient army mobilization, and a unifying factor of religion in the provinces facilitating the swift spread of the revolt and a strong sense of community within Isamilis, the Seljuks were unable to quickly put down the revolt. (Full article...)
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Israel (orange) was an important clandestine weapons supplier to Iran (green) during the Iran–Iraq War. Israel supported Iran during the Iran–Iraq War. Israel was one of the main suppliers of military equipment to Iran during the war. Israel also provided military instructors during the war, and in turn received Iranian intelligence that helped it carry out Operation Opera against Iraq's Osirak nuclear reactor. The nuclear reactor was a central component of Iraq's nuclear weapons program.
Israel supported Iran during the war so that Iran could provide a counterweight to Iraq; to re-establish influence in Iran which Israel lost with the overthrow of the shah in 1979, and to create business for the Israeli weapons industry. The Israeli arms sales to Iran also facilitated the unhindered immigration of the Persian Jewish community from Iran to Israel and the United States. Israel's support for Iran during the war was done clandestinely, and Iran publicly denied any cooperation between the two countries. (Full article...)
Iran has been lauded as one of the best exporters of cinema in the 1990s. Some critics now rank Iran as the world's most important national cinema, artistically, with a significance that invites comparison to Italian neorealism and similar movements in past decades. A range of international film festivals have honoured Iranian cinema in the last twenty years. Many film critics from around the world have praised Iranian cinema as one of the world's most important artistic cinemas. (Full article...)
It is defined by having been long ruled by the dynasties of various Iranian empires, under whom the local populaces gradually incorporated some degree of Iranian influence into their cultural and/or linguistic traditions; or alternatively as where a considerable number of Iranians settled to still maintain communities who patronize their respective cultures, geographically corresponding to the areas surrounding the Iranian plateau. It is referred to as the "Iranian Cultural Continent" by Encyclopædia Iranica. (Full article...)
Lesbian, gay, bisexual, and transgender (LGBTQ) people in Iran face severe challenges not experienced by non-LGBTQ residents. Sexual activity between members of the same sex is illegal and can be punishable by death, and people can legally change their assigned sex only through sex reassignment surgery. Currently, Iran is the only country confirmed to execute gay people, though death penalty for homosexuality might be enacted in Afghanistan.
Ismail I (Persian: اسماعیل یکم, romanized: Ismāʿīl; 17 July 1487 – 23 May 1524) was the founder and first shah of Safavid Iran, ruling from 1501 until his death in 1524. His reign is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The rule of Ismail I is one of the most vital in the history of Iran. Before his accession in 1501, Iran, since its Islamic conquest eight-and-a-half centuries earlier, had not existed as a unified country under native Iranian rule. Although many Iranian dynasties rose to power amidst this whole period, it was only under the Buyids that a vast part of Iran properly returned to Iranian rule (945–1055).
Simon I the Great (Georgian: სიმონ I დიდი, romanized:simon I didi), also known as Svimon (Georgian: სვიმონი, romanized:svimoni; c. 1537 – 1611), of the Bagrationi dynasty, was a Georgianking (mepe) of Kartli from 1556 to 1569 and again from 1578 to 1599. His first tenure was marked by war against the Persian domination of Georgia. In 1569 he was captured by the Persians, and spent nine years in captivity. In 1578 he was released and reinstalled in Kartli. During this period (i.e. his second tenure), he fought as a Persian subject against the Ottoman domination of Georgia. In 1599 Simon I was captured by the Ottomans and died in captivity. During 1557 to 1569 he was known as Mahmud Khan (Persian: محمود خان, romanized: Mahmūd Khān) and from 1578 to 1599 as Shahnavaz Khan (Persian: شاهنواز خان, romanized: Shāhnavāz Khān). He was also referred to as Simon the Mad (Turkish: Deli Simon) by the Ottomans. (Full article...)
... that after Jamal Valizadeh was tortured in Iran, hid for six months, and escaped, he qualified to compete in the Olympics as a member of the Refugee Olympic Team?
Foreign travellers in Iran, not only recently but in previous generations, have observed that some of our citizens habitually lie ... In our culture, steeped in history as we are, some liars actually try to explain and justify their behaviour by referring back to past national catastrophes. For example, they will tell you, when Mongol hordes overran the country, lying was the price to pay for personal survival ; and that gave us the habit of mendacity. Whatever its merits as an historical explanation, this point of view certainly offers a pitifully weak justification for today's liars.
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